PRUZHANY YZKOR BOOK
1983
THE UNITED PRUZANA AID COMMITTEE IN
U.S.A.
By Philip Kunik
A.
Pruzana Jews began arriving in America in the 1870s. Most of them
settled in New York or Philadelphia. About half of them intended to earn money
and return home, and even in the Twenties many emigrants had similar
intentions. The immigrants (to America) worked hard seven days a week in
sweat-shops. They suffered from loneliness and in their spare time they
maintained contact with their fellow townsmen.
At the
end of the 1880s, their number increased and in 1887, the first organization
was set up: the Pruzaner Charitable and Benevolent Association, whose members
were workers and petty traders. This association still exists and is the
richest and largest of all the organizations set up later. Like all other
immigrants, the Pruzana Jews settled in the oldest and poorest part of New
York. The religious Jews founded their own synagogue made up of Jews from
Pruzana, Malch and Shershev and it is still in existence. At the end of the
19th century, a similar religious organization was set up called the Pruzaner
Society. It only had a few members. In Philadelphia and nearby towns an
organization with a lot of members was established in 1898. Later, a similar
organization was set up in Chicago, which included Pruzana Jews living in
nearby places.
At the beginning
of the 20th century, immigration increased until 1923 when the American
authorities limited it. The restriction of immigration reduced the number of
members of the organisations: the older generation gradually dwindled; the
younger American-born generation was not interested in the Landsmanschaften.
Families expanded and people were no longer isolated. Among the immigrants were
progressive workers who set up a club of "Bund" members in 1906. Two
years later, the Club joined the "Arbeiter Ring" as branch 244. In
1929, a woman's organisation was set up in the same branch. They were the last
two organisations set up by Pruzana Jews. Each organisation had its own cemetery
and held funerals at its expense. Each organization provided medical aid, life
insurance and a charitable-loan fund. The organisations were founded by Jews
from Pruzana and the nearby towns.
The organizations containing the name Pruzana were: the Pruzaner Charitable
and Benevolent Association; the Pruzaner
Arbeiter Ring Branch 244; and the Pruzaner Arbeiter Ring Branch 244 b. All
these organisations were set up for the use and benefit of their members. If
they sent aid to Pruzana, it was done on the initiative of individuals and
groups.
B.
Immediately after the First World War, several members of
the Pruzaner Charitable and Pruzaner Branch organized a project for our town
but it did not last long. Several Pruzana Jews such as S. HALPERN, M. AVERBUCH,
A. BERENSON and others would send money to the Rabbi in Pruzana for
distribution among the needy. The author used to collect money for the
orphanage. Thus, individuals and groups operated on their own behalf and not in
any organized way.
The only organization in New York that budgeted aid
for Pruzana institutions was the Branch, but as most of its members were
workers, its operations were limited. In the 1920s, Gershon URINSKI, the
headmaster and founder of the Yiddish school appealed for help several times.
In 1925, Pola PERELSTEIN NEIDUS came to New York. She told a Branch meeting
about the school's difficult situation and an Aid Committee was set up to help
the school. The committee was made up of branch members and later non-branch
members were added. The organized balls brought in apparent income.
I must mention particularly Max KRONSHTAT, the
chairman of the school aid committee. His help was provided in the best
possible way. He had a lot of financial opportunities and set up a fund in the
ORT for building a factory in Pruzana for providing employment in Pruzana for
poor people. The money was later used for the school's benefit. In 1935, he
contributed $1,000 of the fund's money for buying a field for the school. He
died in 1940 and the two branches immortalized his name by calling themselves
the Max Kronshtat Branch 244 or Max Kronshtat Branch 244 b.
C.
After the success of the balls, I proposed
that the Aid Committee should help all public institutions in Pruzana and not
just concentrate on the Yiddish school. Income would increase as not only the
Arbeiter Ring public would be involved. Although I was the only member of the
committee who did not belong to the Arbeiter Ring all the members agreed to my
proposal. It was decided to send the money to Gershon URINSKI with an
instruction to set up a committee that also included the Rabbi which would
distribute the money in accordance with the budgets of the institutions.
Thanks to this decision, I brought in
additional members outside the Arbeiter Ring circles. The work expanded and
income increased and was distributed between all the needy institutions. When
the war broke out and contact with Pruzana was lost, the money was handed over
to the Joint, which was known for its extensive help to war victims.
D.
Immediately after the war
in 1945, the Joint announced that they knew there were a few Jews in Pruzana,
but they were not sure if money could be transferred to them. We immediately
held consultation and the participants lent $1,700 of their own money which was
handed over to the Joint. Later, we received a report that the Joint's money
was received. However, we did not receive further information.
In August 1945, we received a letter, through
an American soldier, that detailed a list of survivors at the Feldafing camp
near Munich. The letter was signed by Zalman URIEWICZ, Sender ZAKHEIM and
Yitzhak JANOWICZ. The list included 140 names of survivors out of the thousands
of Pruzana Jews. Later, further lists were received and it emerged that 300
Pruzana Jews survived the Holocaust.
When the second letter was received which
included details of the destruction of Pruzana Jewry between January 28 and
February 3, 1943, we decided to fix the Sunday of that week as a day or
mourning and remembrance for the martyrs. At the initiative of Zalman URIEWICZ,
a delegation of survivors started looking for others who had survived and
assemble them at the Feldafing camp.
The aid committee convened a meeting of all
the organisations and proposed concentrating all the aid jointly to the
survivors from Pruzana and nearby towns and send immediate help through the
Jewish Workers' Committee, the Joint, Young Agudat Yisrael and the
representatives of large organisations permitted by the Occupation authorities
to work in Germany. The first consignment of 150 food and clothing parcels was
sent to the address of the main committee of survivors in Munich. The Pruzana
survivors at Feldafing elected a special committee headed by Zalman URIEWICZ,
who distributed the parcels among the survivors.
I must make particular mention of the conduct of
Zalman URIEWICZ in the concentration camps, his concern for his brethren and
his devotion after liberation. After we received confirmation that the first
consignment reached its destination, we sent a second consignment with money as
well that amounted to between $1,000 and $1,500.
We
received letters from survivors in Austria, Italy and France. We put them in
contact with their relatives. The aid committee was an address through which survivors found their relatives and
friends. We also influenced relatives to speed up help to survivors.
Among them were tuberculosis patients, whom we gave special portions of food,
medicine and monthly financial support.
The
American immigration laws laid down that every immigrant must produce a letter
of commitment from his relatives or friends that they are affluent and a
promise that the immigrant will not become a burden on the public. The aid
committee searched and found relatives and influenced them to issue the appropriate
commitments for their relatives. For those immigrants who did not have rich
relatives, the members of the aid committee took pains to issue the necessary
papers. The committee gave guarantees to two large organisations dealing with
immigration of Pruzana survivors. A special committee of members of the aid
committee looked after immigrants who did not have relatives or whose relatives
were not wealthy. When the State of Israel was established and survivors
announced their desire to immigrate to Israel, they were sent money so that
they could buy clothes and appliances.
Over
$50,000 was raised for the survivors, apart from food, clothes and medicine.
Most of the money came from New York, but also from other cities and nearby
states. In Philadelphia, an appeal brought in $1,000. A similar sum was raised
in Havana, Cuba. Several times, money was sent from Chicago to New York.
The Pruzana survivors mostly live in the United
States, but some live in Israel, Canada and Latin America.
The Aid Committee made an agreement with the
Histadrut to set up a Kupat Holim clinic at Kiryat Ata, near Haifa, in memory
of the Pruzana martyrs.
The building was established with a memorial copper
plaque at the entry. Editors remark: The Pruzaner Charitable and Benevolent Association
existed till the beginning of the eighties in the century.