G. U.
PRUZHANY'S
SYNAGOGUES AND OUTSTANDING RABBIS
(A great part of
this material was given by Professor Sh. D. BROKER)
In 1863 when out
brake a great fire because of the negligence of a Russian soldier, of the
Regiment which had defeated Polish rebellion, Seltzer St. (today Dombrowska),
near back streets, as well as synagogue's yard, were razed by the fire.
Great fire of 1899
in Shershev St. in a Jew's house, destroyed the streets Shereshev, Brest,
Pacevitz, a part of Kobrin St., and near back streets. These fires that
happened in the city, destroyed all old buildings in which Batei Midrashim and
synagogues were. The new built buildings, no longer had an architectural design
similar to previous ones.
In an official
document of 1473, is mentioned it was a synagogue in Pruzhany. In this document
is mentioned that during the reign of DIMITRI SAPEHA in 1563, in Pruzhany and
after Dobuchin, there was a synagogue located near Jews houses. Old men tell
that in old synagogue was a "physical sign", in the sense that it
existed from approximately 400 years before (TN: counted from great 1863
fire).
This synagogue was
burnt in 1863, and was not reconstructed (was rescued a silver cup, and the
seat of Eliahu that was used in circumcision acts). Until today, the wide
surface in synagogue's yard is empty (T. N.: see synagogue courtyard and silver
cup in our Pruzhany gallery); it was because this space was in the middle of
poor persons neighborhoods (see
neighborhoods picture in Pruzhany Gallery).
Also many of those
who were located next to synagogue's oriental wall belonged to qualified
workers social group, or were poor people. Wealthy families didn't want to be
in that place, and they planned to build another synagogue. In years 70 of XIX Century "VOVTSHE the
tailor" was one of the beginners of the project of tailors synagogue
building, but given the opposition of wealthy persons, he did not succeed.
At the beginning
of XX century, another person MOISHE GOLDBERG (MOISHE YANKELE'S) tried again to
reconstruct the synagogue, and prepared land basement, but he could not advance
in this project until German's occupation. The other cause, was the opposition
of Rabbis and rich people of Pruzhany (without a synagogue there was not a
Rabbi, neither a liturgical singer, neither a service man called in Yiddish
"shames").
The "GREAT
BET MEDRESH" is the older in city, but we don't know the date of its
foundation. Was burned in 1863 together with the Synagogue, and immediately was
lifted in same place the building that
lasts until today. In the Great Bet Medresh, was also included Rabbi's
housing.
The current Bet
Medresh " KADISHA " was in same place during much time until its fire
in 1863, and then was lifted the building that today exists .
The Bet Medresh
"ACHNOSAS ORCHIM" in Kobrinska St. was built in years "60 of
last century, in a back street near current building. Some years later was
burnt and fire destroyed the whole sector, of Kobrinska and Seltzer Streets,
beginning from MOISIHE HALPERIN''s
house until crossing Seltzer St., going
by Broiz back street, and on the same place was reconstructed and stays until
today. Until Bet Medresh "BET YAAKOV" was built, was considered the biggest
and most beautiful synagogue.
In this opportunity is interesting to know the content that
characterizes the document about the Bet Medresh, of year 1870. The document
was written in Russian and directed to the Rabbi that assisted social aspects,
about the complaint of Synagogues Collectors ("gabays") that was the
following: "an individual with his son and son-in-law, went to Bet Medresh
drunk with alcohol and bothered people who were praying."
There was also another case, continues the writing: those people
attacked the Collector TZADOK URINSKY, and they bit him the fingers. The police
intervened and worked out a minute . Therefore prayers requested the Rabbi to
prohibit their entrance to the Bet Medresh, to inform police, and to force them
to pray in another Bet Medresh. The name ACHNOSAS ORCHIM was given because
besides its building was a group who helped poor people.
The Bet Medresh "MALBUSH ARUMIM" was built in the 60's of XIX century in Wasser St., which until
then was not inhabited. The Bet Medresh
burnt in 1899. The current building was built in 1900, and the name was adopted
because next to the Bet Medresh was a social help group with the same
name.
The Bet Medresh that was in Seltzer St. was called "MOIER"
(TN: " Moier " because it was not wooden but of bricks, it is a word
in Yiddish) and was built in the 60's of last century. A person called MATSHE BLEGER had a basement in which stored
alcoholic drinks, and built for him a bricks house. The owner of the earth
where was settled this house called SHVEIKOVKSY, donated to this BLEGER bricks
of his property. After 1863's rebellion, SHVEIKOVKSY had to emigrate and MOTSHE
BLEGER didn't have the possibility to build the house; he sold it for a Bet
Medresh that exists until today.
The Bet Medresh "NER TOMID" (TN: eternal veils) belonged to
wealthy class, and is located at the beginning of Firemen's St., but it was
burnt in great 1863 fire. It was then reconstructed in same place where it was
located before, and there is it until today.
The Bet Medresh "SANDLER" (of shoemakers) was built in years 80's of XIX century and
burnt during great 1899 fire. Shoemakers didn't have necessary economic means
to build again their Bet Medresh, and sold the land for a Talmud Torah.
The " BALEBATISHER " (householders) Bet Medresh , was built at
the beginning of years ' 90 for the
middle class and for families that retired from SANDLER BET MEDRESH which burnt
in 1899. This place was near "SANDLER BET MEDRESH" close to Shereshev
St., but according to Russian law, it
didn't fulfill the requirement of maintaining required distance from a Russian
church. Due to this, they bought another land in Zaulek III St. and built in
1907 there current "BET YAAKOV" Bet Medresh in the name of the
wealthy man YAGLOM who donated an important amount of money for that Bet
Medresh..
The Bet Medresh of tailors " CHAIATIM " was built in 1824
thanks to a permission granted, and had
the agreement of "distinguished" Kehila local authorities. It burnt in 1863. Immediately was reconstructed in the same place a building which
is there until today.
Bet Medresh
"EIN YAACOV' (TN: Jacob's fountain, also called slaughters synagogue) began to be built in 1884, on Iatke St., in
a land parcel that belonged to a small yard which didn't have constructions
around. The authorities of Orthodox Russian Church, frequently interrupted the
construction with the pretext that the Bet Medresh was not located at
prudential distance of the Church. The
construction ended in 1892 (follows a popular legend about this fact).
POPULAR
LEGEND
We bring next a
popular legend about this last fact.
"After the
great fire of Pruzhany's synagogue , the Tailors Bet Medresh was also razed,
and parishioners went to pray to middle
class Bet Medresh. It was no their pleasure. Then they began to build their own
Bet Medresh. Landowners collaborated giving wood of their forests. The Bet
Medresh was reconstructed with a beautiful "Aron Ha'Kodesh" (Ark in
which stays Sacred Rolls) and an altar carved artistically.
"Qualified
workers, tailors, hatters, carpenters and bricklayers, recovered their property
and included among the members to
butchers, chimney - sweepers and wall painters. Next to oriental wall were located old and most distinguished
men and butchers.
"Besides the
name "Tailors synagogue" because its founders had this occupation, it
received the name of "Psalms Book
study group", because besides working day and night, people ran to the
dawn to recite Psalms chapters. When
Pentecost festivity , anniversary of King David's death, they recited and intoned whole night; the Bet Medresh was
illuminated with thousands of lamps. The Tailors Bet Medresh, was illuminated
as for a Czar's coronation. With few " groshn " they brought a Rabbi
to teach a Bible chapter during
Saturdays, and during working days to evening prayers and to night prayers.
" When came
close "terrible days" among Rosh Hashana and Yom Kippur, they hired a
liturgical singer. Who was not present in Yom Kippur during certain prayers in
Tailors Bet Medresh , he never listens men's and women laments and cries Also walls cried, tears fountains spilled
out of parishioners eyes, and they had
reasons to cry.
"While they
read prayers, their bitter hearts spoke another language: "King of
Universe: you created us with our 248 body parts and 365 veins and
arteries (TN: the sum is 613 which is the number of religious precepts -
mitzvot - to keep), to serve you, and we serve you. We work day and night whole week, and when sacred Saturday
arrives, we don't have resources to honor you, it already comes close winter,
we need a housing, logs, shoes, clothes for us and for tender creatures.
"Anyway, we
accept it with love, and Your Blessed Name be praised. Maybe it should be this
way. We are in the Diaspora, we suffer King Alexander rough laws, be his name
erased!. What can we do Sir of the Heights? It should be possibly this
way!
"We also
suffer the indifference of our siblings. You have cursed the first man, Adam,
and all fell on us, poor hard workers. With bitter perspiration we win our
bread, and however our Jewish siblings move away from us. They consider workers
are impure as if it were a pig, and a merchant or bartender is believed to have
higher hierarchy, and they do not want to be related with us."
"Jewish life
developed this way some years, until grew a new butchers generation and other
distinguished characters of Tailors Bet Medresh. As says popular statement
"they went to bed on feathers" and it was for them ingrate to pray
next to tailors. They said: butchers are merchants and are not workers, and
they wished an own Bet Medresh. They thought it and they made it. In front of
butcher shops there was an empty space. Then they introduced an application to
the commissary, to build a Bet Medresh which is not near the Orthodox Russian
Church.
"In Church
back street, for several centuries was another old wooden Church , just in the
place in which the Bet Medresh would be built. The Commissary sent his official
IVANOV to measure the distance form Bet Medresh to Church yard. The butchers
"introduced in the official's hand....." and he did not measure until
the yard, but until Church door entrance. Were lacking some meters in
comparison to what was established in the law, and anyway activists received
permission to build the Bet Medresh.
"Tailors, old
workers were bitter: what will happen now to their Bet Medresh if
rich parishioners, the butchers, retire
and don't come? How will we be able to
maintain Bet Medresh? Going at dawn to recite Psalms, they began to request
King David: "King, help us! .What are we going to do? How we will be able to recite your psalms in
cold dawns if the Bet Medresh is not heated? How will we illuminate it? Who will pay the service man if rich
people don't come? ; we are old and weak....
"King David
seems that presented the request to celestial throne, and an echo sentenced:
GOMELITZKY.
"The new Bet
Medresh began to be built, butchers
could get some money from taxes and of
payments for permanent places in the synagogue. When the Bet Medresh was
already covered with a roof, and only lacked the chimney and the oven, arrived
to Pruzhany a new District priest, whose name was GOMELITZKY.
"One Friday
walking toward public bathes " Dvoriansk " passed next to new Bet
Medresh and asked: what is here being built? Was answered that Jews built a Bet
Medresh. A Bet Medresh so near the Church?, asked astonished. Immediately
ordered to measure the distance from new construction to Church yard, and
lacked a short distance.
" Then he
sent a report to Grodno and from there arrived the order to interrupt works and
close the building. Some years later, Bet Medresh had walled doors and windows. Jews didn't lose the hope. Were
next "terrible days" among Rosh Ha'shana and Yom Kippur, Jews ran
until Antopol to that of Great and
Compassionate Rabbi PINCHAS MICHAEL and they told him: Rabbi, help us, we
invested so much work and money in the Bet Medresh and Reb PINCHAS MICHAEL promised....
"Arrived Rosh
Hashana and Reb PICCHAS MICHAEL was in Antopol Synagogue, saying in silence
corresponding prayers, and when he arrived to the verses: "and the idols
to be destroyed will be destroyed" he glimpsed that "There" in
"High World" were observing what happened with Pruzhany's Bet Medresh. Then he repeated old verse:
"What gentile will say" ... Idolatries can not restrain us! Did Jews maybe want to build a theater, G-s do not permit it ? They will build a Bet Medresh, a small
sanctuary as Norms determine!...
"Then came
near him Reb ELINKE, the tailor that was already in the "world of truth" (TN: figurative expression about
the world of dead people) and said:
your son Reb EFROIM YOSEL promises to teach people of EIN YAKOV, and the Bet
Medresh will be called this way; a patriarch for the patriarch YAACOV. Also
came near him VEVE KIRZNER that was also in the "world of truth"
and said: our workers already had on
their shoulders quite an heavy load, and could continue tolerating the load of
Tailors Bet Medresh. In that moment came near Reb AIZIK SHUBITSHER and said: They are to impose the law of our
enemy IGNATIEV, expelling Jews of the
villages, they will arrive to the city, and Batei Midrashim will be filled.
"Was listened
an echo and a sentence: LIULKE TZIBIK.
"That eve of
Yom Kippur chickens price had lowered a
lot. The gentiles of the villages hurried to sell them, because they were
attacked by an epidemic. Even most poor
workers could make "Kapores" for their children (TN: popular
ritual not mentioned in sacred texts according to which a chicken was
sacrificed to expiate sins of family members ) .
"After Jews of Pruzhany sat down to eat the rich
soup of noodles before fasting , and also
the beautiful chicken portions, they headed to the Bet Medresh to
participate of prayers. The liturgical
singer began with Saturdays Songs as
that year Yom Kippur coincided with eves of Shabbat.
"When they
intoned the song: "it rises our requests from the evening, and arrive our
screams to the dawn." they listened screams coming from the street:
fire!... At the beginning, it began to sound old wooden church bells , and then
the strokes of bells of other two Churches of Pruzhany, and the fire was
already seen through Bet Medresh windows
. People took off ritual mantel, and left the synagogue to go to save
their belongings.
"They could
clarify that priest Gomelitzky
barn caught fire . The priest's barn was some steps of the
old wooden Church, and in few hours caught
fire the Church. When bells fell and was listened last stroke of a bell,
Jews understood that everything
concluded, they returned to the Bet Medresh and they found parishioners next to
the altar, sunk in their prayers.
" After Yom
Kippur people knew bad news. The priest Gomelitzky sent a document to Grodno,
accusing Jews of Pruzhany of causing
the fire, to be able to build their Bet Medresh. Arrived Grodno Procurator with a "Great
Priest" who asked to priest GOMELITZKY: Who was that afternoon in the barn? He answered: two gentiles thrashed cereals in my barn.
"They brought
the gentiles, and these declared that they were thrashing the whole day, and to
the evening came a supervisor who saw all work carried out, invited them to his
house and they had alcoholic drink. They returned to the barn, they lit their
pipes, and fell asleep. Meanwhile, a pipe lit the straw, and when they woke up
was burning all surroundings, and they survived of miracle.
"The
authorities saw clearly that Jews were
not guilty, but this was not enough. They investigated in all firemen offices if
in whole Russian Empire, some time happened that a Jewish house which was insured was set on fire the night of Yom
Kippur, and they received as answer a "No": The police of all Russia
was asked if some time they caught some
Jewish thief in Yom Kippur and they answered them that no.
"They asked
in all Russian frontiers if at some time they caught a Jew passing silk
smuggling to other side of the
frontiers a night of Yom Kippur, and the answer was No!. They asked in all
Russia, in Police's posses, if it was
registered in protocols that a
Jew has set on fire his house the night of Yom Kippur and they answered that
not.
"Then
everything was tranquil.
"The priest
Gomelitzky received his punishment. In an opportunity he came to Pruzhany's
mail office to get one commend. The Mail Chief , as always, sat him down near
his desk and when moving away commends,
also took package that was on the table which contained money. The Mail
Chief, when discovered that was lacking money, ran toward him, and he returned
it. This episode was herd by authorities who ordered the following : priest
GOMELITZKY was degraded to be a common
priest and was sent to a distant and remote place. He did not travel to that
place, got mad, and from Pruzhany was sent to an asylum. When he left the city,
the proprietors insisted again on inaugurating the Bet Medresh, and the
authorities allowed it, because the old wooden Church no longer
existed..."
OUTSTANDING
RABBIS
Most outstanding
Rabbis occupied rabbinical throne in Pruzhany during last 150 years. They
are the following (a part of this
information belongs to Professor YOSEPH
BABITSH): at the beginning of XVIII
century was rabbi in Pruzhany Reb AVIGDOR B' Reb SHMUEL, father of the last
Chief of Vilna's tribunal, for which arouse the famous and historical
discussion. The Rabbi R' YOM-TOV LIPMAN SHIK, son of the Rabbi of Shklove,
Rabbi R' CHANOCH HENACH SHIK who was grandson of the famous Reb YOM TOV LIPMAN
HA'LEVY SÉLLER, author of "The delights of YOM TOV."
The Rabbi ZEEV
WOLF that then was Rabbi in Slonim, was
pupil of the famous Rabbi Reb DOVID, author of the book "Walls of
Jerusalem" and he was rabbi in Shereshev. The Rabbi Reb MORDECHAI MEIDIL,
is registered in the Pinkas of Pruzhany's Kehila. Then was Rabbi Reb SHILEM,
acquaintance under the alias "Pruzener Maguid" (Pruzhany"s
preacher). He was a very poor man and Rabbinical duties didn't offer him enough
money to sustain himself, and for this
cause he should constantly travel to preach in other cities. He left many hand
written papers and books. Some of his "questions and answers" were
with the Rabbi of Padua.
After his death,
took the position in 1860 Rabbi SHAUL
ZELIG HA'COHEN that then was Rabbi in
Deneburg. He was reminded in the
"questions and answers" for his writings "Tabernacle of
Betzalel" (TN: BETZALEL BEN URY was the artist, designer and manufacturer
-together with his collaborators - of Jerusalem's First Temple Tabernacle
destroyed by Babylonians), and by the
book " Spring Primitials". In 1871 was Rabbi in Pruzhany Reb YERUCHAM
YEHUDA LEIB PERELMAN who then was famous with the alias " Minsk
Majestic". From year 1884 until the year of his death (1929), during 45 years occupied Rabbinical throne
REB ELIOHU HA'LEVI FAINSHTIEN.
Also, as it is
remembered in the book "Vilna City" by HILEL NOACH MAGUID, nicknamed
" Shteinshnaider ", Reb YOISEF was Rabbi in Pruzhany - according to
our calculus in year 1850.