Tzipora
Katzenelson Natshumov
AMONG RABBINICAL
FAMILIES
We bring here next
a chapter of the biography of author's
brother, the writer martyr
YTZHAK KATZENELSON, that was nephew of Pruzhany's Rabbi, R ELIOHU
FAINSHTEIN. This chapter is related with the visit of YTZHAK KATZENELSON to
Pruzhany during the great wedding of Rabbi ELIOHU FAINSHTEIN's daughter, and
the son of Brest Rabbi R CHAIM SOLOVEITSHIK.
…When YTZHAK was
just liberated of military service and
for invitation of our uncle R' ELIOHU, mother traveled to Pruzhany with YTZHAK, to thank the important material help and to witness the great
family event. This was an event of great resonance, and with a lot of anticipation
a great quantity of Rabbis and personalities of all Russia. got ready to go.
Almost anything! The illustrious Rabbi CHAIM SOLOVEITSHIK's son took for wife
the daughter of R' ELIOHU FAINSHTEIN.
Our niece PESHKE was a true daughter of a Torah
erudite. She knew "Gemara" and universal studies. For this reason,
the wedding attracted attention. Came
to gather a true group of people of religious studies of all corners of the
country. Most outstanding rabbis and specialists were invited from bridegroom's
side. The Rabbi of Brest had an important role in whole Czarist Empire.
The wedding
carried out in a majestic context which reached all people. It didn't lack anything of best things. Until after the "seven
blessings" during seven days, they didn't allow to move anybody of his
place, Pruzhany's yard. In each
"banquet" and in all moment was spoken about the statements of
"Our Saints, blessed be their memory" and about different issues of
the Torah. Discussed dozens of erudite and outstanding studious, and they
competed to overcome others. Also our father, very well-known for the honorable
guests as "BENYMKE the illustrious", stayed not behind among
outstanding concurrence. The nephew MEIR DAVIDSON was a "Yeshiva
boy"; when he was 20 years old began to study Russian alphabet, and when
was 30 he was a famous MD. In society
with dad, he directed the "left" opposition in these heated
discussions.
YTZHOK was
interested on this atmosphere. He
listened everything and he was soaked of
rabbinical folklore. He observed the interesting characteristics of
famous rabbis, and especially of the most important man of the party, R' CHAIM SOLOVEITSHIK, the illustrious, the
genius of Brest who was also oriented to official issues, a thing he was much
interested in. All admired his words. But more excited was YTZHOK for uncle's
ELIOHU words , his intelligence, his good relationship with strangers and
family. For each one who was invited he found an appropriate issue, chord with
the speaker, men, women and children. Even with youth he talked about Zionism,
socialism, with the students about their university studies, and with YTZHOK
about general and Hebrew literature in particular. In turn he highlighted that
he wanted to take advantage of the opportunity of this party to come closer to
all his family and to enjoy them. He wondered and asked: "When will we have a second
opportunity?"
Before finishing
the seven blessings cycle, uncle
ELIOHU pronounced a strange insinuation
that very soon was highlighted as if it was a joke, but it turned out to be
something painful for YTZHOK. Same insinuation commented YTZHOK in different
opportunities: "my dear relatives. You will be happy with couple's union.
To our family, means that we ascended it's category! The Rabbi of Brest is not a little thing! Honest, important man. But my PESHKE is
happy? I don't know..."
The famous
marriage was formalized through official matchmakers, as was usual. Neither the
son of the Rabbi of Brest neither the daughter of the Rabbi of Pruzhany knew each other until the wedding day. They trusted the opinion and taste of faithful people that unanimously said
that it was a couple designated by the sky ...The "wedding commitment '
that was written before the wedding,
was carried out without bride and bridegroom presence, but through their
parents. The gift was an important amount, 25.000 rubles, because bride's
father managed a great trade of candles and yeast.
After the
"seven blessings" all assistants traveled to their respective
destination. My parents also returned to Lodz. Only left YTZHOK, because uncle ELIOHU, aunt GUTE and cousins insisted
that he should travel with them to a beautiful and famous rest place in Druskoenig. Was given to the couple the best room, and
another room to YTZHOK and cousin LEIBKE. LEIBKE was a very capable youth, but
he was not an outstanding and persevering student. In insinuation words Rabbi
ELIOHU said: "one chooses a son-in-law , but a son will be as G-d wishes
..." It was said in allusion that he was not able to make his children
were rabbis, and on the other hand his daughters were wives of Rabbis.
Seated around the
table, R MOISHE the beginner and arrogant son-in-law, underestimated the
authority of YTZHOK as writer, although
he was already very popular and very appreciated by his dynamics and humor. Among the children of ELIOHU stood out SORELE
and ZLATKE. SORELE married later R' ELIEZER ITSHE MAISEL, grandson of the
illustrious Rabbi of Lodz that had a barbaric torture by Nazis. He was a Rabbi
very appreciated in Lodz, a sacred man, as YTZHOK described him in his
"Book of the Guetto."
The two weeks in
Druskoenig passed for YTZHOK as a sweet dream , especially after suffering half
year in the military service, which was a nightmare about which he trembled
whenever remembered it. Druskoenig was
then a very popular rest place in Russia. There were thousands people , because
it was a cure place, and nothing was missing: the nature, the healthy and
revitalizing aromas of the forests, the width
Nieman river, all which had a strong and magnetic attractiveness.
YTZHOK was all day reading and he wrote a lot. He narrated his experiences
during military service in the book "The white life" published in
1909.
Cousin ZLATKE was
of an extraordinary beauty. YTZHOK described her in his narrative book "In
the frontiers of Lithuania" and dedicated her beautiful words. She
inherited of ELIOHU the black and silky locks, and YTZHOK knitted about her,
magic poems... ZALMEN SHNEIUR, the great stylist and expert in beautiful women,
said that she was similar to CANDID of Bernard Shaw. During her walks in the
park, all opened air step to her majestic figure. The youth sighed and said: "Look at the Rabbi's
daughter".
Thanks to her
popularity among students, in certain occasion was organized a meeting to which
went the great Zionist speaker VLADIMIR ZABOTINSKY, who spoke in Russian.
Thousands of people came to listen him. He managed Russian language with great
mastership. In that opportunity YTZHOK achieved to know him, and to forge a friendship. ZABOTINSKY in
that moment concluded the translation of the poems of BIALYK . I could
appreciate his wonderful talent as speaker, his philological capacity in at
least ten languages that he managed in writing and speaking. Observing his
characteristic figure, YTZHOK said that he could be a noted artist in scene :
"When ZABOTINSKY speaks, he grows, the small and ugly character becomes an
arrogant and beautiful Israel prophet"...
The unforgettable
and productive YTZHOK's task in Druskoenig was interrupted suddenly, and
unexpectedly was ruined the magnificent impression of his stay with his
rabbinical family. The cause was the following: in his presence, was analyzed
literary work of YTZHOK and also universal literature, considering that his
cousins dominated this issue. In an occasion, they analyzed TOLSTOY, they
investigated him as person and writer, as philosopher and psychologist. The
thematic of his famous works called attention and people's interest. It caused sharp discussions. YTZHOK was
exactly sat down on the edge of the window that abutted with an orchard.
Suddenly, he gets
up startled. MOISHE SOLOVEITSHIK comes close to YTZHOK and in an exasperated
tone asked him: "You KATZENELSON, say who is for you more important, my
father or TOLSTOY? " ...YTZHOK almost falls of the window. He incorporated
and looking fixed to the eyes of R'MOSIHE that shone of anger, with sure voice
and cold blood answered:
"According to my conviction, R'ELIOHU is more important than both!
..."
And here happened
an unexpected thing. Before YTZHOK reacted, R'MOISHE applied him a mettlesome
slap in the face. YTZHOK wanted to return the slap immediately, but LEIBKE and
all those present, intervened between both. Because of the sudden tumult
arrived uncle. When finding out all that happened, immediately intervened
vigorously, and with fury pointed out the door to R'MOISHE and said him:
"Pack your belongings! , YTZHOK is my nephew, before you were my
son-in-law ...Listen MOISHE: without your own hierarchy, the nobility of your
parents is not for me important
...". Obvious, in this delicate situation, YTZHOK felt himself very inconvenient, thinking that for his
words entered discord in the family. He tried tranquilizing spirits and he
said: "only me was the culprit, because when jumping of the window, MOISHE
thought that I will attack him, and for that reason I forgive him, for the fact
of fulfilling the sacred precept of honoring parents, and this moral helped me
to remember my own parents for which I should travel tomorrow to Lodz."
After a short time
MOISHE SOLOVEITSHIK, the unbearable arrogant, under uncle ELIOHU's and of his
dear and intelligent wife influences, became a nice and pleasant person, and
together with his knowledge, he constructed perfect harmony. The hierarchy of R
ELIOHU even grew more. From Warsaw was requested him to direct a Yeshiva, and
of there step to New York where occupied for many years an important rabbinical
throne.(TN: in another story is told he could not go to New York)