1628 - "VAAD
MEDINAT LITE" SESSIONS IN PRUZHANY
As attachment to
Guershon Urinsky's work, we bring next the complete text of amendments of VML
sessions in Pruzhany. From an historical point of view they are very
interesting. The original is in Hebrew
according to the book of Dubnow "Vaad Medinat Lite, Berlin, 1926". We
didn't introduce improvements neither changes on Hebrew text, leaving
grammatical errors as were written. We only completed a quantity of
abbreviations of Hebrew initials.
127 |
Today Thursday
Av 25, 1628, met important men of Israel's people to have their eyes very
open about all amendments registered in the upper part of the Pinkas. We
considered which should continue as were before, and which should be changed
according to the time, because not all
times are the same. Anyway, all what is registered doesn't contradict later amendments that entered
this Pinkas. Therefore they will be effective, sure and not to be changed. |
128 |
Considering
registrations in a previous rule, the representatives decided about the
issue: "Marriage of poor young
women", which should be observed this way: Every year, 30 young women
should be married to the age of 15. Brest and surrounding communities should
take the responsibility of 14 youths;
Grodno and it's surroundings: 10; Pinsk and it's surroundings: 8. Each young
woman should receive 25 guilden. Was decided that money has to gathered by
the ABD (Av Bet Din - Rabbinical
Superior Justice Tribunal Chief) in his respective community, and is
responsible to have that money when a young girl comes to him and request this help of 25 guilden. It should not be
given to her until not having a certificate of Kehila's authorities in the
sense that she worked as maid in the house of a local householder, since the
age of 12 , that is to say the age allowed for this service, and until she
was 15 . The salary for this young employee should be of 10 annual guilden.
This wage should be given to the treasurer of the VML and not to her father.
If this youth wants to make clothes for Saturday from her salary , she is not
allowed to do it without treasurer's consent. All young women
that get the 15 year-old age, starting from today and until Chanukah 1629,
are liberated of demonstrating that they worked three years, in order to
receive the 25 guilden help . The help should be granted just as is
registered in upper part of the Pinkas. From today VML Chiefs should proclaim
the new amendment from now on, in all synagogues and surroundings of the
communities. The VML State Chiefs should have very open
their eyes and watch over that this amendment is fulfilled with all severity.
When VML State Chiefs meet again they will bring written documents signed
by ABD Chiefs about the quantity of young
women that got married according to this amendment, in the period that goes
from a Council to the following. Each young woman
that gets the 25 guilden help, should present a writing confirming showing
she is 15 year-old. Each youth that doesn't have a householder that provides
her a work place, the Kehila will decide, and she will work in the
proprietor's house that contributes higher amount of money for taxes to the
Kehila, with the condition of providing to the young woman a room in the
house where she works. If in the same Kehila there is another young woman
under same conditions, the second will work for another proprietor that pays
less than the first one, and also has a room for her. It will always
be decided that young woman employment will be only given to those who pay
higher taxes, and have room for the employee. |
129 |
Each false
gossip against the ABD of each community, is responsibility of the whole
community. But if it is not true, and is a real fact that the ABD buys
something stolen, or for a similar issue, and the VML State Chiefs demonstrate clearly that the complaint was
manifested by an informer and his intentions were vile, will relapse the
responsibility again on the whole community. This same treatment should be
effective before false gossips against one of the 7 benefactors of the
community, when this has been an act of an informer's vengeance, to which has
been dictated a verdict, even he continues considering that in the trial happened wickedness against
him. If VML State
Chief consider that it happened this way, even when the trial has been one
year ago or more, the responsibility will relapse on the whole community. But
if the informer's gossips were against the ABD or against one of the 7
benefactors of the community, and the VML State Chiefs sustain that it was
for negligence and weakness of the community, which didn't maintain an
energetic position to break informer's wickedness, as appears in paragraph 31
of the Pinkas, then the responsibility relapses on the seven Kehila Chiefs
and on the ABD of the city. The population should have force and will, and
put on firmly immediately noticing some gossip, and not allow that the informer "lifts his head".
The Kehila should proceed with strong hand and punish, to close this story. If the Kehila
doesn't take in consideration warnings of
ABD, should formulate a protest through the City Servicemen so that
these they carry out a trial, as the Pinkas indicates. The force for this
proposal should be presented to VML Chiefs, and Kehila Servicemen should pay
due attention to other agitators, under
threatens that he will lose exercise of his positions. The same right
has each individual that foresees that somebody threatens him, and the Kehila
Chiefs should protect him against the informer. The City Serviceman should
transmit and sign his written protest, and otherwise he will lose the
exercise of his position. |
130 |
Kehila's Chiefs
should not authorize any person to preach openly, without the consent of the
ABD and the leaders of the Kehila. They won't allow to anybody to preach
openly in surrounding towns, until not having a manuscript signed by the ABD,
and ABD it should not grant his signature to the preacher, without consent
and approval of Kehila's leaders. The transgressor of this amendment will pay
a fine of 5 red guilden to VML State
authorities. |
131 |
Women who are
Treasurers of a Kehila, should pay attention and offer their heart to poor
women that dress thick dark linen garments, as is this cases is not observed
sufficiently well drops of blood of menstrual period, and it exists the
danger that the woman doesn't notice her impurity state. For this cause the
Treasurers that manage Solidarity Funds, should dedicate a sum of money to
make - in the poor women's benefit -
two shirts of white linen, so that they dress them in period time and
can stay clean. |
132 |
About lease
prohibition in settlements in those which Jews don't live. The leaders of the
Kehila in their meetings decided: a Jew should not accept any lease in a
place where Jews don't inhabit, until consulting with the ABD nearer to the
lease point. He will receive a genuine advise about the way of behaving,
especially his wife, his service people, and other things that were prohibited and might carry him to
transgress, in a place not inhabited by Jews. He will have - before going to
the place - to consult the ABD about the customs when he stays in the city,
and only afterwards he is allowed to be in charge of the lease. In relation to
Jews that already inhabit those places, and they don't have contacts with Jews,
they should go to the ABD to be informed, and to maintain a correct Jewish
behavior. In case that didn't make this way, the ABD will pursue him and take
him away from all sacred Jewish places and things, until he returns from the
wrong way. |
133 |
Women that are
in charge of trade and should
frequently go to gentile's houses,
will be accompanied by her husband or another married person, and a youth.
The woman that transgresses, will be
considered that has abandoned Jewish religion. In case she needs to send one of them to solve some issue, she
will send the youth, and the husband and the married person will stay with
her. |
134 |
Any married man, in no case, will meet to drink in a
gentile's house, under the punishment of proclaiming his attitude openly. |
135 |
Every person that receives the authorization to be member of the Kehila, should dedicate every day a certain time
to study the Torah. |
136 |
In all places
where are carried out fairs on Saturday, Rabbinical Tribunals should watch
over and move away Jews, prohibiting them trade on Saturday, pointing them
out what is allowed and what is prohibited, for not profaning Saturday. The
profanation will be punished openly, for those people who does not take care
Saturday rules. |
137 |
Lessees in small
towns and villages, should go to the
nearer ABD, to receive directives about prohibiting all work on Saturday, so
that this is not an obstacle for their life. They should also
receive directives about sterilization laws of domestic animals, pig breeding
, distillation of alcohol and other similar issues, in order not to make them
on Saturday. The lessee will receive from the ABD a manuscript about behavior
rules, or in the contrary will pay
additional 100 red guilden, besides other punishments. |
138 |
In all synagogues
is to be proclaimed that should not be traded impure birds, dead animals, and
other forbidden things . Every Jew should not receive food from gentile workers. People that are in far away places should
be prevented not to trade up mentioned objects. |
139 |
ABD's will
control clothes that people use. Material won't be " shatnez " (TN:
a fabric mixture of wool and linen,
since it should not be mixed spinning of animal origin and of vegetable
origin), as for example velvet caps. It should also be prevented for the
future, in case of a doubt if a cloth is allowed or not, and the garment
should not be produced until ABD approves it. |
140 |
Those that
manufacture cheese and shortening, and provide them to landowners, will not
be allowed to consume it, except if
they are elaborated by a " kasher " and well-known person, not
being he an unmarried youth. When that person abandons the place where cheese
is elaborated, he should close the
door with a key and will put on it a seal. |
141 |
The Rabbi should
receive the maximum possible quantity of male youths who studies Torah, to
locate them at different homes for Saturday celebration. The Rabbi is not
entitled to diminish the quantity for money problems. The Kehila neither has
the right to define the quantity of males that the Rabbi wants to locate
during Saturday's. The Rabbi and
Kehila authorities should consider the quantity of Saturdays which needs
students distribution and they have to receive the youths. If for various
causes or pressure, the quantity of youth
should be diminished, it will decided by the Rabbi and Kehila's
authorities. These last one can
not define it without Rabbi's
consent, and the Rabbi will request participation of town leaders, so that
the quantity is increased and it is fortified the law and Torah's justice. |
142 |
It should be named personnel specialized in control
of measures and weights in all Kehilas. |
143 |
Merchants that sell groceries, but exist a doubt if
they are allowed or not, they won't sell them until having ABD
permission. |
144 |
The person of Lechevitsh,
already known by the Kehila of Pinsk, that had negative attitudes, should be
expelled outside limits of the States of Lithuania and Russia. If he
backslide again, will be condemned as criminal. In the same way
will be condemned the person of Kobrin,
known by the authorities of the town of Brest, and will be expelled
he, his wife, children and son-in-law, outside the limits of Lithuania and
Russia, and if they persist in rebelling, they will be pursued. |
145 |
Jewish
authorities listened and investigated about our enemies that are always
present as the Devil and as an aching thorn. Now began to sharpen their teeth
to maintain in their homes servants of gentile origin. Public is not able to
change suddenly. Therefore, we decide to diminish the quantity of gentile
servers. We institute a law in the territory of Jewish cities that are under
our domain, a law that should not be annulled: it should not be used in a
house more than a woman as maid, even if there are two, three or four owners
inhabiting the house. The person that
doesn't fulfill this disposition will receive physical punishments, or will have to pay a fine determined by VML authorities . All this has the
irrevocable threat of expulsion of the Kehila. The authorities of the Kehila
should have very open their eyes, and they should watch over inhabitants of
surroundings that are under their domain, so they fulfill this law. If some
of the authorities of the Kehila didn't pay due attention, and didn't worry
about this matter, will receive corporal punishments and a fine. This amendment
doesn't have any relationship with those that have leases and should maintain
many service employees . Lessees that have many activities, are entitled to
have the quantity of indispensable servants for their work, but not in
excess. |
146 |
Every person
whose properties ascend to less than 4 (big) " groshen " should not
have servants without the consent of Kehila leaders. It is even more
reasonable if he receives a grant.
The authorities of the Kehila, are responsible, and they should order this
amendment is fulfilled. Contrary case, each one will have to pay a fine to
the VML Treasury in the amount of 10 red guiden (ducats) without any
discount. |
147 |
In the course of
three or four weeks before " Seimic " (TN: Municipal Council)
session, leaders of every Kehila in each city, will write to people who live
near the place of the session, that they should watch over and control that
new amendments (against the Jews) are not passed, and as much as possible,
those that travel to the Central Council (delegates to Central Seimic in
Warsaw), will give "them" a gift and request "them" that
they maintain cordial relationships with us, during Seim sessions. |
148 |
Each community
that begins a trial against a gentile or against gentile authorities who are
demanded because they expressed in the trial against Jews, Jewish community
won't intervene in the trial without being informed before through local
ABD, and has to seek advice about the
attitude to assume. The person that
demands a bankruptcy, will proceed as this registered in the Pinkas, in the
amendments of Brest Council. |
149 |
Each Kehila that
doesn't have the permission of building a new synagogue, or to reconstruct a
wooden one for one of bricks, should not do it without due authorization of
ABD. |
150 |
Investigations
about following issues: calumniates, libels, and dilations, will be carried
out only by the ABD together with one of the seven city benefactors, chosen
by the Tribunal, or by the Superior Chief, together with one of VML leaders. In case that own ABD is judged about
mentioned issues, investigations will
be done by Kehila leader with one of
the seven city benefactors. About this investigation, will be informed only
two people that are not involved in the case, and they will pass the case to
a trustfully ABD that solves this issue secretly. |
151 |
Nobody will be
able to refute or declare inapt the ABD, or one of the seven city
benefactors, or the judge, even in case he fought during the trial, and even
when the conflict has been very serious.
The plaintiff will be deprived if he had fought before the trial, and
in this case, the serviceman will not call him to trial. Even when the judge
would be busy with other issues, and happened later that the plaintiff fought
with him, this should not be taken in
consideration, and should be avoided to refute the judge. |
152 |
A person that
offends the ABD, or one of seven city benefactors, or the judge, while they
are exercising their function, has to be imposed a punishment to the offender
immediately and before he leaves the tribunal |
153 |
A Kehila where a
Superior Tribunal ('Beit Din") exists, should not send any letter to
near communities without signature of its ABD. If it is not signed, the
letter won't be been worthy. In case that the ABD could not sign it because
he is absent or any other reason makes him impossible to sign it, this should
be notified in the letter. The ABD can sign the letter together with other
leaders, even if they were kindred. This issue is valid with relation to the Kehilas of
Grondo, Pinsk and its surroundings, in order they don't send any letter
without the signature of its ABD. In the community of Brest it should have
the signature of the ABD. In other
communities where there are rabbis (and don't have ABD), it is enough that
only members of the Kehila sign, without the signature of ABD. |
154 |
High authorities
of the three main Kehilot, in case that they have to be absent of city, are
entitled to designate their substitutes, among city seven benefactors , so
that they represent them during their absence. If this happens before a VML
meeting which will act during his absence, the State Chief should present a
petition to the Kehila in which exposes the cause of his absence, and should
receive the permission of the Kehila to be absent. Then, he will designate a
substitute that acts in VML who should be a suitable person to meet with the
old men that conform the maximum authority. |
155 |
State
authorities of each community, should worry in gathering money needed to pay
to the State, in their Kehila and surroundings, and that money will be
exclusively for that objective. Inhabitants of
each Kehila won't speak bad concepts of the authorities neither of the
serviceman. |
156 |
If State authorities
were forced to request a loan to cover expenses, will have the right and the
force of demanding to population, to private people as to rich men of the
community, that they sign loans notes together with them. Contrary case,
under threaten, they will pay a fine of a hundred reds (ducats). |
157 |
State
authorities are entitled to call for meetings in great synagogue to consider
issues related with VML . The beadles
are forced to fulfill the duties that urban leaders impose; otherwise they
can lose their labor positions. |
158 |
Authorities of
the three Kehilas and the ABD, are entitled, if they consider it is
necessary, of imposing an exclusive serviceman for State issues, and
inhabitants cannot reject him. The salary of the serviceman should be paid with
the money of the community, together with smaller surrounding communities..
The community of Brest will claim the payment of near and distant
communities. The middleman's salary, Rabbi ZALMAN is annulled. |
159 |
During Pesach
festivity, in any Kehila should not be designated the ABD before designating
State Chief. Will be chosen a State Chief first among previous Chiefs, and
then the Kehila Chief. |
160 |
Today we found
the appropriate way for referees election. They will be adults, the best and
most distinguished people of the community, as well as the judges. In total
they should be 15 honorable people (without family relationship). In the
event of not meeting those 15 people, they will be unified with city
administrators (" gaboym "), in order to reach that number. And if
it is not still reached, the elected will name the candidates. This norm
should not be modified in none of three towns in which there is an ABD . In surrounding towns,
the quantity won't be modified, and in settlements with approximately 100
proprietors, where there is not a defined conduction, nine people will be
chosen, and no more. |
161 |
The election of
referees will be done this way; each one of electors will write in a paper
five candidates, which will be given secretly to a trustful person. The three
that received more votes will be immediately be elected. Then these three
that were elected should leave aside from the election those that in their
opinion are not capable to fulfill the post (especially relatives). The
remaining ones are written - each name for separate - in a paper, and two
papers are extracted. These two- together with the three first - will be the
referees. This order will be followed in all Jewish settlements, without
modifications, except those that already previously had a procedure and a
specific order. In towns in which
inhabit 100 proprietors and there is not any procedure, the referees will
choose nine men. |
162 |
The gifts that
these three communities will give to National Authorities that occasionally
visit communities during
"Seim" (local councils) sessions, who are people that are in strait
contact with the authorities, in the hope that they will intervene in benefit
of public in general, those expenditures will be covered with funds of State
Fund. The gifts given to national authorities designated by the government,
will be covered with expenditures of local community and its surroundings. |
163 |
No Jew will
request a loan of money to a gentile or a landowner, without consent of the
ABD and a superior. In towns where there is not ABD, they won't request a
loan without the consent of two leaders of the community. The same rule will
govern suburbs. The person who transgresses this rule, is responsibility of
the community to notice to the gentile or the landowner that his money not
this safe. If somebody already expensed that money and he cannot return it,
it is a product of his sin. He should be expelled of the city, and don't
remain in this place. If he was imprisoned, he won't be given any help to
liberate him, neither a cent. |
164 |
A strange,
unknown man, be married or single, if his honesty is unknown, he should not
commit neither marry a woman until
are not clear his characteristics, and is known that he doesn't have another
woman in another country. |
165 |
In all
communities, no Jew will go to the
fortress or to a gentile tribunal, or where their servants, officials, or
other public employees inhabit, without consent of city authorities. The
authorities have the duty of watching over this order. |
166 |
Orphans should
not contribute for Rabbi's, Liturgical Singer or Serviceman wages. Except
this, they should contribute to other urban expenditures, and only a half of
normal amount for annual budget. |
167 |
(TN: Seems it
rules marriages costs) A rich orphan, but whose money is not available to
him, and it is not mentioned by written, the contribution (TN: in the
wedding) for the Rabbi, the Liturgical Singer and the Serviceman, will be for
a half of his possessions. But if among parts there is a secret agreement,
the expenses of matrimonial ceremony will be paid entirety, according to real
amount of his properties. |
168 |
If the Kehila or
an individual decided to demand their
ABD, they cannot claim anything until this issue is treated first, by the
ABD, a leader of the Kehila and another person of the tribunal. They should
ask them on what consists the
demand. After the issue is treated,
the defendant will have the authorization to claim before the judge. If a
Kehila or an individual of one of the three important Kehilot want to accuse
their ABD, they are not entitled to it, without proposing before the issue to
the other two Kehilot, regarding what
the accusations are. Only after having formulated their opinions, plaintiffs
are entitled to summon a rabbinical trial.
|
169 |
Salary of the
Rabbi, the liturgical singer and the
serviceman can be paid in an equivalent value of silver and gold jewels that will be considered as
if they were cash money Goods as
properties and books, have half of their value. |
170 |
An decision taken
by the Kehila, has no value, except if the issue was treated unanimously by
the Kehila and it was approved this way. An decision made only by the
serviceman, is not worthy. The
unanimous decision of the Kehila, can be annulled if it is not made in conformity
with the seven community benefactors and was taken only with some of them. |
171 |
If the Kehila
which contracted an ABD wants to fire him, and did not announce it to him
with 6 months of anticipation before contract finishes, he will continue in
his position automatically the new period, similar to the first one. If the
ABD finishes his period, the Kehila treated the issue of his continuation,
and among the congregation are his kindred, these can vote and their vote
should not be rejected. Their vote is worthy as much as those of the rest of
the congregation, and will be decided by majority. |
172 |
No person may
acquire merchandise of unknown places of Poland, when payable after the sale because merchandise was given in "commission". A father will
not receive it from his son, neither the son of his father's hands, neither a
brother of his brother's hands, and of any relative, more if he is a
stranger. This amendment relapses on the Kehilot, even in small towns, under
the threat of losing the merchandises. The older of the three Kehilot, should
fulfill this amendment and watch over that merchandise of this classification
was not sent anywhere in the State of Lithuania, just as we said it
previously. |
173 |
The value of the
permanent seat of a Jew in the synagogue (TN: as permanent sitting place in
an Opera House), is considered as a good, especially when it is necessary to
claim a debt. If the value of this place is registered in matrimonial
records, the woman that doesn't have other resources can claim that good in
payment, when she claims any payment. |
174 |
Young aged
orphans may claim notes, even its payment date is overdue. |
175 |
Orphans are
entitled to pay the widow (TN: it is understood that she is their mother) the
amount registered in marriage register, even if she doesn't claim it.
Starting from the moment of receiving payment, she doesn't have any more
right of claiming food. |
176 |
A note that has
a guarantee, this guarantee is also worthy for heirs, so much for the lender
of money, as for the receiver. |
177 |
A note which's
destiny are orphans, nobody can protest and
say: "I already returned the money to the orphans due to their
pressure." The same is worth for notes of partners against their
debtors. It should be claimed whole amount. |
178 |
A widow should
pay half of taxes of what would correspond to a man in same situation. Of the "per person" tax
("capitatio") she should pay the amount entirely. |
AMENDMENTS
RELATED TO CLOTHES |
|
179 |
As principle,
should not be given to a bridegroom, be rich or poor, a shirt, shawl,
neither a cap of linen, as it was
usual. Are forbidden from now on, even if they were made and prepared
previous to this amendment. |
180 |
No person should
dress velvet, neither a man nor a woman, rich or poor, be underwear or
external. It even is referred to clothes made previously. |
181 |
Is allowed skin
decoration on a dressing shawl. If the woman possesses it of before, she can
it only during the "three festivities" (Pesach, Shavuot, Rosh
Ha'shana) . Women that did not have it before, should not make a new one. |
182 |
Dresses, gears,
neckerchiefs or white clothes adorned with pearls might not be used, but young maidens may use a
pearl necklace. |
183 |
Regarding a type
of cloth called "damasked and atlas" (a type of coat ), those who
have it of before, may use it during the three festivities and in the
marriage of a relative. But for the future, this garments won't be made for
men and women, poor and rich. |
184 |
From today is
not allowed to produce garments of the cloths called "damasked and
atlas" except for those people whose goods ascend to more of 2000
guilden. |
185 |
A person who
marries a daughter, and needs to request help to his relatives, and those who receives solidarity help, should
not make for their daughter silk dresses. |
186 |
In white clothes,
for which women invest a lot of money in decorations with crowns" and
" fringes " as termination
of the garment, these should not be more of two to six fingers wide, and
those that have this clothes of before, should not use them. |
187 |
All individuals
that transgresses amendments up mentioned, will pay a very important fine. |
188 |
Money collected
of fines should be dedicated for solidarity. Treasurers of the Kehila should
be in charge of it and claim with
strong hand this fines, as other issues that are for charity.. |
189 |
To Torah
studious who are continually studying and are not in charge of business, are
alleviated taxes payment.. |
190 |
Torah studious,
maintained by their father or father-in-law,
won't be increased them amount of
taxes and they will be considered as other urban inhabitants |
191 |
The three big
Kehilot should adopt severe amendments in order not to disclose the decisions
and secrets of the Kehila. The community issues won't be commented among the
members of the Kehila. |
192 |
Was designated
the place where meetings of VML will always happen. They will be carried out
in the Kehila of Pruzhany. There will meet the representatives of the people
of ours State of Lithuania (VML) together with the illustrious men, the ABD
of the three big tribunals. These meetings will be carried out two years
after concluding its functions each Council. Their eyes will be open to all
issues related with the States,
control the execution of amendments, and watch over those men of our
generation that are over watching and
they destroy, as much as the hand of G-d helps them. Our illustrious sages
are entitled, according to their understanding, to increase or to diminish previous amendments, with the
consent of all as if they were a single man, as we will detail next: If two of three big Kehilot, decide to summon a
new Council before finishing the two year period, the third community should
accept this decision. If two Kehilot would agree on forming a Council before
concluding the two years period, the illustrious sages - the ABD - would come to control previous amendments
and the new ones, and the other Kehilot should also bring their Rabbies. If the ABD of Brest Saint Community gives
the right opinion that time demands, so that illustrious men - the ABD of the
three big Kehilot - intervene in the Council in half of the two year period,
the Kehilot should come to the meeting of the VML, as it usually
happens. If it came the case that no
Kehila agrees, and the illustrious sages don't participate in the Council,
are then null all decisions of ABD of Brest Saint Community. The illustrious sages should attend and
stay aside. |
193 |
Always when is
decided about finishing functions, community leaders should inform State
inhabitants with 30 days of anticipation, so that all ABD Chiefs inform surrounding Kehilot that a Congress was summoned. But
if it is an urgent decision to be agreed (that could not be communicated
among them) they should send a clarifying letter before the 30 days. |
194 |
A person who
received a letter (a sentence) of his ABD against the Kehila, this one has 30
days to answer since the moment of letter's arrival at Kehila's hands. |
195 |
Money collection
to support city Jewish soldiers. The
money will be claimed this way: a third of expenditures will be calculated
according to annual tax, another third will be calculated according to
"per person" tax, and the third one according to the value of
housings. These should be divided in two categories (they are exempted houses
of poor). To define which is big a house and which is small, it is in the
inspectors' hands that controlled this issue. Big houses will pay a third
more than small ones. That is to say: if a big house pays three guilden, the
small will pay two. |
196 |
When paying tax
for soldiers, the person doesn't pay property tax, but he will pay completely
the "per person" tax and
half of yearly tax. |
197 |
Of tax called
" povrotny ", will pay a half the tenant, even if hi is richer that
the owner of the property. |
198 |
In case of those
soldiers that are bandits and thieves (that don't belong to czar's military
service), and occasionally occupy a place in a house, taxes will be half of
annual tax, will also pay half of "per person" tax , and nothing
for the house. |
199 |
All leader that
wants to present an issue to the Kehila, being it an issue related with a
private person, or with a group, he should caution so far not commenting it
privately with other Kehila leaders until the meeting with seven city
community benefactors is carried out. It should not be talked with none of
the parts related to the issue, until doesn't meet whole group to consider
it. If arrived to know that they
transgressed and spoke with two or three people before Kehila's meeting, he
will be severely be punished. If the case doesn't conclude and the parts dissolved, will not be considered this
issue between two or three people, but with the presence of the whole
congregation. In first
opportunity, when it is proclaimed in the synagogue the excommunications on
any issue, it will also be expelled the person that transgressed this
amendment, and in the same way will relapse on the person informed about some
transgressor, who should inform the Kehila to punish him and he didn't do it. |
200 |
If somebody
wants to grant participation to attend a rabbinical trial, being it a private
one as to a group that transgressed a State amendment, such participations
should not be given. The plaintiff will declare the cause for which calls the
trial, and only after the issue was considered and clarified that it owes a
trial and it should really be done, then he will be given the participation. |
201 |
Considering that
exist people accused of negative behavior, they should be expelled from the
Kehila, .They inhabit their houses as if they didn't make any crime, and for
their responsibility take place disorders in population. Therefore we decide,
that an evil and vile individual should be expelled with all severity,
because due to this man the Kehila will suffer a libel. The responsibility
will relapse on city seven Community
benefactors, and not only over
the Kehila. It will be
proclaimed in the whole State the negative attitude of those individuals that
deceive the law, mix themselves in fights with gentiles, and as a result,
happen fights and acts of vengeance. Each congregation will protest
strongly, will notice those people
that otherwise punishments will be
stronger: will be confiscated their money to pay expenses caused by
disturbances, they will lose the right of inhabiting Jewish settlements, and
will be expelled of the city. If they don't listen the warnings, be them
punished without pity. If the Kehila neglected this issue, will fall the
responsibility only on city seven benefactors. |
202 |
In connection
with previous amendment, no person of another country, is entitled of
settling in cities of Lithuania
State. Was also decided
that are entitled to remove them the lease. Then was decided the following:
the person that inhabits a foreign country during ten years, and doesn't pay
annual tax to the Kehila, and neither leasing tax, in spite of having been
born in Lithuanian States, and having been settled here during long years, is
considered a stranger. The relationship toward him is as if he had arrived
from a foreign State. Nobody might sell leasing rights to stranger, without
the ABD's consent. If somebody transgressed and sold, the purchase act is
null. If it is possible to return the money to the buyer, it is justice.
Contrary case, he losses the leasing and the money. |
203 |
In relation to
previous amendment, a person may have only one lease in the place were
he inhabits, and where he doesn't
inhabit he loses ownership of the lease. Then we decide the following: if he
sold to another (who inhabits in the
Kehila) the lease right but executed it without knowledge of local ABD where
the lease is, this act is null. The buyer or others can rent the lease to the
first person who requests it. If it is possible to return the buyer his
money, should be done. Contrary case, the person who acquires the lease will return
(to illegal buyer) money invested. |
204 |
In relation to
previous amendment, when lease holding is transferred to heirs, it is valid
if the heirs inhabit other States. The heirs (foreigners) are entitled of
lease holding if they are in society with people that inhabit the place. But
if heirs received the whole lease (and they live in a foreign country) they
should sell holding rights to others. |
205 |
An old note,
three years lapsed from it's expiration, justice tribunal is entitled to
impose its validity. |
206 |
Were elected
three outstanding people that can represent State issues in Government's
Palace. Their eyes will be open to all issues and be willing to intervene in
benefit of the congregation, as much as G-d helps them. These are the names
of the outstanding people: HA'RAV YESHAYAHU of the Vilna Saint Community,
HA'RAV BEIRACH of Brest Saint
Community and the official MORDECHAI B. LOMAZ. Rabbi BEIRACH
and MORDECHAI should be alert in their functions, and should be there from
the first day when meets Government's Council, the "Seim". Rabbi
YESHAYAHU will hurry and will arrive as soon as possible. Except these three
middlemen up mentioned, will send a delegate to Government's Council and
"Seim" an additional person of the three big communities in those that
an ABD is in function. These should arrive with highest possible speed. |
207 |
Amendments
related to loans and gifts to treat well Rabbis, should be similar to what is registered in Polish VAA. |
208 |
Should be
assigned a monthly community leader ("Parnas Chodech") in the three
big State Kehilot , and every month they will travel and be in contact with
main leaders of the Kehilot. Each one will be entitled same rights that those
leaders designated in previous months. |
209 |
Incomes for
fines in benefit if the Kehilot, should not be included in general budget. It
will be necessary to distribute them where it is necessary. But they won't be
distributed without ABD knowledge and will. |
210 |
All amendments,
from first and until last, were given in hands to Kehila leaders of each
State. They should be watchful and
inspect that are fulfilled.
They have the right to apply to transgressors, fines and punishments, physical as in form of money. No leader or
community director is entitled to reject or to be opposed to the execution of
amendments. They are not
entitled to protest against amendments, under threatens of applying them a
fine of 100 red guiden (guilden of gold has the value of 15 simple guilden),
without any discount. All other State
matters are in leaders' hands and congregation should not in any case
interfere, under the threat of applying them a 100 red guilden fine. |
211 |
Amendments up
mentioned, from the first and until the last, should have influence and force in a three years course, and
the congregation can not, even together with leaders, annul any amendment,
either totally or partially, adding or diminishing a great or small issue, be
even this agreed by the three Kehilot, about a certain issue. Their
agreements won't be been worth until VML Council meets with the rabbis, and
they give consent. The will of G-d
helped us to achieve success. These are the words of those that sign and are
to service the State, Tuesday Av 13 1628, here Pruzana Saint Community. When
arrive to end the three years mentioned period, and those High Leaders of the
State of our Lithuania together with
Rabbis, don't meet to consider again or to modify mentioned amendments, these
are effective with all force and power, as a stake planted in a sure place.
Said by: MEIR ABRAHAM HA' LEVY EPSHTEIN YOSEF HACHOEN BRACHIA BEN
YEOUSHUA MEIR YOSEF YOEL BEN
RAV ELIEZER SEGAL MOISHE HILEL ISRAEL SHMUEL BEN YEHOSHUA ZELIGMAN YEHUDA LEIB BEN LEVY CHAIM BEN YUDA LEVY |
212 |
Was decided not
to proclaim in the synagogue any excommunication for anything except:
robberies, lost of objects of value, false testimonies, false monetary
privileges , false informers, etc. and all this only with knowledge of the ABD together with the
congregation. In cases of testimonies
and money privileges, where doesn't exist danger of loosing money, should be consulted the ABD. |
213 |
Customs national
authorities had much good will and mercy, and collected from Jews half of
corresponding tariff, as it was mentioned
in previous Council. We registered it again in our books as a law ,
and each Jew will pay a tariff when transferring merchandise, and will
declare correctly under oath by "hands shaking", and will allow it
is controlled before payment to customs officer. If merchandise already entered to customs, he will have only one
alternative: the oath. If - G-d doesn't allow it - his oath was false, it is
in hands of customs authorities to apply him a fine. A half will be given to
Customs, and no Kehila authority will participate in this issue. The ABD will
also apply a punishment, deserved by an individual that gave false oath. |
SPECIAL
TAX TO ALCOHOLIC DRINKS |
|
214 |
Special tax to
alcoholic drinks is patrimony of each Kehila or settlement, or of the lessees
that had it's possession in the past
and will pay the same amount of previous year . The amount will be not
increased except it is increased in
whole Jewish circuit, or if that year a town which contributed previous years
had not been included , and the lessee will complete it with other resources.
In that case he will be entitled to increase the amount of special tax. The person that
pays the tax in any district, should inform that he is willing to rent it
with 30 days in anticipation to the Congregation or to the person who rents,
he will be liberated from tax, and the lease may pass to another Jew or
gentile. |
215 |
Those that have
leases and they want to be liberated of paying special tax with the excuse
that they pay it directly to landowner or his official, and many of them
register it in contracts in order to
obviate payment, in these cases we decide not to accept any excuse and they
will pay them entirety. |
216 |
In Kehilot where
there is not a Rabbi that maintains a Yeshive for young males, they are not
entitled to receive a rabbi or a judge to define issues about forbidden or
allowed laws, and they will go to the ABD, so he points out the correct way,
and by this is avoided that the ABD loses his means of maintenance. In all
surrounding towns where a Rabbi assists issues related with forbidden or
allowed laws, won't diminish the sustenance of the ABD. Said by: MEIR ABRAHAM HA' LEVY EPSHTEIN YOSEF BEN
HE'CHASID YOSHUA MEIR YOSEF YOEL BEN RAV ELIEZER SEGAL ISRAEL SHMUEL BEN YEHOSHUA ZELIGMAN YEHUDA LEIB BEN LEVY CHAIM BEN YUDA LEVY |
217 |
About up
mentioned in the Pinkas, in connection with the amendments of the Council
made in the month of Elul 1623 (5383),
the words of sages are as darts and planted nails. The sages, the
leaders of Lithuanian State foresaw the future, and demanded welfare for the
whole State, and they decided that the right of holding all collections, old
and new, will remain in hands of R'
MOISHE R' ELIEZER and his children, and only rabbi ELIEZER and his partners
have this right and no any other, and in no way it should be harmed them,
just as it was mentioned and illustrated before. But now came
evil people that destroyed State amendments, to remove of his hands
collection of leases, and they offered it to a landowner who increased the
price. This caused a lot of damage
and R' MOISHE, his children and partners were forced to integrate the
landowner in the society, with the condition that he is not the only
collector. We consider that those people are evil, their attitudes are mean,
and they should load with their enormous sins. Therefore, they are condemned
with strong punishments, and we should remove of their hands the
prohibitions, and return collection
to previous owners. We consider that
we should give higher force and validity to previous decisions, and for this
cause we decide that all payments correspond only to R' MOISHE, his children
and his partners, starting from today and until the first of the month of
Yiar 1632 (5392) of our era. They should rent the lease as it was registered
in the Pinkas, and in order that payment of lease rights is safe, we,
those signatory below, leaders of the
State, decide that we will cover with the entrance of the Treasury, all expenditures that arise for the conflict
in this issue. All leaders of the States should reject those evil people, so
much according to Jewish laws as of gentile laws. Chief
R"MOSHE promised with courage to give to the three big communities in
those that ABD are settled, starting from principle of the month (TN: he does
not say which) 1629 (5389), up to the first of same month of 1732 (5492),
year after year and directly to each Kehila, 2000 guilden, without counting
surrounding towns. Also, he will give a loan to Brest Saint Community of 1200
guilden, to the Horodcha Saint Community 500 guilden, and to Pinsk Saint Community 400 guilden. This
year from Yiar 1628 (5388) until the month of Yiar of next year 1629 (5389),
considering that payments are not
entirety still in their hands, he granted to three Kehilot only 1.050
guilden. According to this division, R"MOSIHE his children and partners,
granted that amount according to their possibilities. This way, will be
watched over holding right as calm waters, satisfied with all blessings for
all they carry out. G-d helps them to be successful. Amen .Av 25 1628. Sign: MEIR ABRAHAM HA' LEVY EPSHTEIN YOSEF BINYAMIN
HACHOEN BRACHIA BEN
YEOUSHUA ISRAEL SHMUEL BEN YEHOSHUA ZELIGMAN YEHUDA LEIB BEN
SHOLEM MOISHE BEN HILEL CHAIM YEHUDA
LEVY |