G. Urinsky
1801 -
1870 PRUZHANY'S KEHILA (COMMUNITY)
Kehila
as institution existed in old Poland from XVI Century, and it's legal functions
were annulled by Russian government in year 1844. The Kehila was in charge of
Jewish population's religious and social life, and also in certain cases
regulated economic life of its members. Was responsible in governmental eyes
for collecting state taxes paid by members of the community. In sad period of
Nikolai I reign, the Kehila also designated Jewish males for their presentation
to military service. After year 1844, when the Kehila's legal rights were
officially annulled, were limited it's functions to collect taxes paid by
Jewish community .
In XVII and XVIII Centuries the small Kehila
belonged to Brest District. At the end of
XVIII Century[i] was annulled
the "Jewish Lithuanian Country Council" (Vaad Medinat Lite"),
that is to say Pruzhany Kehila no longer was under the influence of
Brest, and became independent.
Kehila's
authorities
The
Pinkas of Pruzhany Kehila began its registrations in year 1801 until year 1851.
We find some registrations about the form in which elections were made in the
Kehila. In the protocol of year 1838 we can read the following:
"
...With good luck (Mazal Tov) wishes, we, Head of Pruzhany's Saint Community
gathered here, chosen by will of majority of "distinguished people",
by order of the King and for law of Grodno Gubernia, we designate three people
denominated by their name, to be responsible at the eyes of authorities during
a three year period, according to King's order..."
Who
were the distinguished men that choose the Kehila's representatives? It was not
registered in the protocol [ii]. We
only know that they should be in functions during a three year period. The
protocol is signed by the slaughter of the community, that at the same time was
the scribe of the Pinkas. This people - all together - were designated at the
same time consultants of the members designated by the Kehila, as we find it in
the protocol of year 1817:
"…these were elected by the Kehila. They will be summoned in each
opportunity, and they will be responsible in front of local population's
necessities. Each one of them will be called by his name when the
"Parnás" of the Kehila summons them for monthly meeting, and no other
person without being registered in the Pinkas may gather this meeting, either
for an important issue or it would be non important. The suggestions or
opinions will be accepted when they have the approval of the majority of them.
This
whole administration is according to the will of "distinguished men"
of our city and their signatures are.
Appear
the names of 23 people designated for the meetings, and the protocol was signed
by seven of them.
Taxes
The
Kehila had the load to collect taxes and to pay them to the King, had they
financial possibilities or not. This is the situation found by community
activists about funds available in year 1838. To be able to pay expenses from
taxes to the government, they should request money loaned by private people,
paying high interest rate and taking the responsibility to return the money
with the income of taxes to alcoholic drinks, meat and bread. In the protocol about the financial
situation of the Kehila, we read the following:
"...Pinkas
is open[iii] and
the hand writes to remember every day of the year the debts to National
Treasure that were not paid on time. From this year and until January 1, 1839,
will be given to mentioned Kehila authorities , and they will pay in due time
to National Treasure, the following:
Year
1837, 1170 rubles with 28 kopeks
March
1838, 4990 rubles
September
1838, 4970 rubles
Total
(approximately) 11.170 rubles[iv].
Until
next year, 1839, Kehila's Fund has:
Taxes
for land leased: approximately 1800 rubles
Tax to
meat: 1400 rubles
Tax to
bread: 1000 rubles
Total: 4200 rubles
This
whole debt corresponds to previous authorities. They gave to current Board to
pay mentioned obligations. Also, they gave debts contracted in cash and
products that were registered and signed. Considering that the State demands
payment of debts to National Treasure, we had to request a loan to several
proprietors of our Kehila, for the sum of 1.170 rubles. The names of people are
in second page, that is to say #136.
They
will be returned to each one by means of the loan fund, plus 1% monthly, taking
it from the money received for leasing
during year 1839. That is to say, after paying the annual debt to National
Treasure during year 1839, the balance will be to pay to each one, immediately
without postponement, added the percentage up mentioned. This General Assembly
was carried out in Main Room of the Kehila, Tuesday Sivan 12, 1838, here in
Pruzhany."
Then is
mentioned the detail of people that lent money to the Kehila.
Slaughterhouse
In 1839
National Authorities demanded to the Kehila the construction of a
slaughterhouse.[v]. As
registers the Pinkas Protocol they didn't have the money needed, and they
should appeal to volunteer contributions .
We
transmit the content of the protocol here: a wealthy Jew left in his testament
the sum of 100 "reds" for the "Mishna study group"[vi] of the
Great synagogue, with the condition that the fund is untouchable, taking 10% of
the sum for these destinies:
8% for
the study group
2% for
a fund to help Eretz Israel.
But was
seen that finally it was not 10% but
20%, and that year Government forced that the slaughterhouse was built. Were
forced to move away half of the basic capital, that is to say 50
"reds", to build the slaughterhouse. But the income obtained of
slaughtering would be dedicated for
same objectives of the testament, and in same proportion.[vii].
Vital
records
Pruzhany's
Kehila was practically always in a very difficult situation. In year 1838 the
Kehila was forced to choose an official to carry out Jewish population's
registration. The community did not assign him a fixed salary, but paid an
amount for each registration, according to the economic situation of each
person registered.
"
...According to Government's order and laws of His Majesty the King, will be
registered in a book under the supervision of a Rabbi elected for this circumstance, people born and
deceased among Jews. Jewish authorities decided that from now on, should not be
given a name to a new born, male or woman, without Rabbi's YTZHAK KATZ consent,
and they will receive from him a voucher that will allow them the registration.
Each one will pay according to his economic position. The amounts were:
Births
Wealthy
family: males 18 kopeks, women 9 kopeks
Middle
class: males 9 kopeks, 6 kopeks
Poor:
males 4 kopeks, women 3 kopeks.
Weddings
Wealthy
families: 27 kopeks
Middle
class: 18 kopeks
Poor: 9
kopeks
Divorces
Wealthy
families: 27 kopeks
Middle
class: 18 kopeks
Poor: 9
kopeks
Deaths
(males or women)
Wealthy
families: 18 kopikes.
Middle
class: 9 kopikes
Poor: 3
kopikes.
Tributes
should be paid with silver coins. All who contravenes this law, will be
considered rebellious and will not accomplish state laws.
With
the approval of Kehila's authorities, on Tamuz 23, 1838. According to this law,
we sign up on the day mentioned"
Rabbi's
salary payment
We find
in a rabbinical manuscript of a later date (year 1860), the contribution of
wealthy families to maintain rabbinical status of Pruzhany. The Kehila
committed to pay a sum - important for that time - to the Rabbi, the Liturgical
Singer and the service person (" shames ") as we find in following manuscript:
"
We, elder men [viii] meet
in this General Assembly in our Pruzhany Holy Kehila. In this Assembly we
decide unanimously to receive as Rabbi and Superior Tribunal, to direct the
Great Bet Medresh and guide our Holy Kehila, the Illustrious Rabbi SHAUL ZELIK
HA'COHEN, son of the illustrious Rabbi MEIR HA'COHEN. Those below signatories
give him the Rabbinical Crown with the highest respect which he deserves, who
will direct the sacred flock, and give to drink the lambs of Purzhany's Kehila, with his deep Bible knowledge.
We
should enjoy all his indications and his words will guide us. Nobody of our
community will rebel the authority of
His Majesty in matters related with religion or less important issues.
We won't move from his guidance, right or left, according to laws and commands.
This manuscript was given to the illustrious Rabbi, by those below signatories
with desires of good luck and success for the three year period from now
on.
Following
are the details:
a) The
Rabbi will receive a weekly payment of 5 rubles cash. Also a comfortable house
and the necessary logs for heating the house. Was designated a controller of
the expenses, to pay to the Rabbi immediately, with the help of G-d.
b) We
approve that the Rabbi is liberated of local issues until mid-day, to dedicate
that time to teach Torah and Talmud, to
prepare outstanding youths that listened the purity of his mouth, and receive
every day an excellence lesson.
c) The
Rabbi will give a "Drasha"[ix] on
"Great Shabbat"[x] and on
"Regret Shabbat"[xi], and
also during Saturdays selected by him.
d) Fees
for the Rabbi, the Liturgical Singer, and the service man (shames) will arise
from marriages carried out in our city
with good luck (mazal tov) , or in a town belonging to our district. As usual.
the Rabbi will receive half of amounts paid, and if the bride is of Pruzhany
and the nuptial ceremony is carried out in another city, he will receive half
of the amount previously settled down
e) Fees of
"rabbinical trials" corresponds half to the Rabbi, and the other half
to judges designated . Of divorces, the amount will be distributed according to
Rabbi's suggestion.
f)
Amount of first "sandek"[xii] of
each month belongs to the Rabbi.[xiii]
g) Fees of
nuptial ceremony corresponds to the Rabbi, and he will decide if gives it as donation.
All
above mentioned is an unanimous agreement, of all heart, volunteer and without
discussion, as it is proven by below
signatory, today Cheshvan 18 1848, here in the Holy Kehila, Pruzhany[xiv]
In
previous times, in 1807, the Kehila designated Rabbi YOM TOV LIPMAN, as is
registered in the Pinkas, with a salary of one weekly silver ruble.
Also
had happened cases in which the Kehila accepted a payment made by a candidate
to be in charge of rabbinical chair. It
is clear in the case of 1808 about the Rabbi ZEEV VOLF son of Rabbi YOSEF YAKOV, who paid 1000 guilden for
a 10 years Rabbinical contract. The money was distributed as follows:
72
silver rubles, for the Major
7
silver rubles to maintain the horse of a
Chancellery official
35
silver rubles for logs purchase
16
silver rubles for books whose destiny was the religion study group.
A
commitment was made: in case the Rabbi remained in his position a short time,
for example two weeks, and he didn't continue in his position, he will lose the
right of claiming the money. This was understood as "the marriage was not
opportune". Later in year 1810, we find a registration about a trial
between the Kehila and the Rabbi for 1000 guilden; the Kehila won the trial.
Annulment
of Kehila's legal rights
In 1844
the government decayed the legal
authority of Kehila members. Didn't was leadership, neither "first and
main person", and those that paid taxes no longer participated as
candidates in elections, as we find in previous protocols. In year 1848, five
people were selected for only one year, and was registered this way: "They
will be leading the Kehila for all Community members needs. These participants,
will be in functions only one year without reelection possibility. They will
accept the position without any complaint".
The Kehila
situation was very difficult because of being retired legal rights, as we find
in the protocol of 1851: "The situation of the Kehila is very difficult,
and it cannot continue existing so far because of annulment of legal rights
effective until today". Soon after this situation, was limited the time
during which Kehila members remained in
function. They were called "Distinguished deputies". Were elected
twelve, that is to say, every month were in functions four people that every
three months were interchanged, during the three years during which they were
in functions.
The
regulation of 1848 that established election of authorities for only one year
was annulled, and "deputies" were elected to be in their
positions three years. Were limited the
rights of the "Gabai" (Treasurer) who could not receive money of
tributes without the consent of six representatives of the Kehila (money
collected was deposited in the Municipality).
Taxes
collected and their application
How
much was the amount of money collected for
taxes in general , and where was invested? We don't know. In 1826 is
registered in the Pinkas the bread tax for the sum of 1164 silver rubles. Was
for the Kehila, besides incomes of the slaughterhouse as we mentioned and the
income for public bath. In 1842 the Kehila prohibited absolutely to build
private baths, and the person who did it would be excommunicated. With regard to different taxes, in many
opportunities the Kehila insisted that they should not be paid to private
people, and should be paid only to people approved by Kehila authorities, for its benefit.
The
Kehila had intervention in economic life of its members, and fixed different
regulations about some groups as the bartenders. Established the quantity of
taverns in the city, and defined which could sell wholesale. The same case happened with cereals trade. When "got lost" debts notes, were registered in the Pinkas,
and if the paper was not found the debt
was annulled.
Kehila
designated synagogues treasurers for a three year period. Also a "faithful
and responsible" cashier was designated for money collection in
synagogues. In 1824 the tailors group
built a synagogue, and the Kehila ordered that incomes during First Rosh
Ha'shana and Yom Kippur would be dedicated to the "Great Synagogue and Bet
Medresh". Also in the future, only two thirds of income would be for the
own synagogue, and one third for the Great Synagogue.
Kehila
worried that would not be annulled and
could be carried out, feasts and lunches in
circumcision acts. A declaration proclaimed it in the "Great
Synagogue and Bet Medresh", and was registered in the Pinkas, but it has
no date. There is also remembered that the execution of this precept was weak,
because of years of hunger. Was also instituted a minimum payment of 18 groshen
in all Synagogues and Batei Midrashim, when the liturgical singer honored a
person to go up the octopus while Torah reading. Many Jews of Pruzhany abandoned the place quietly in opportune moment. This regulation is
registered in 1802.
Other
issues
After
1801 great fire, landowners wanted to remove Jews from their properties in
market area, with the objective of building there taverns and business. The
Kehila opposed strongly, and could achieve - through the intervention of Vilna
District Governor JOHAN FRIZEL - that
those places were restored to original owners.
To avoid complaints, the Kehila registered the complete text of
Governor's order in Polish language,
that was the original.
In
1825, the Kehila signed an agreement with a certain MOISHE BEN YTZHOK who
should pay a certain tax annual amount, and with that payment he would be
liberated of other debts. A copy of this agreement written in Polish, is
registered in the Pinkas.
The
Kehila fought rebels with most hard means, even of own society, but tried not to harm them. A characteristic
conflict happened with one of Kehila members. "With regard to the vile
person MORDECHAI ben Reb YEHUDA LEIB DERECHINSKY, he opened his mouth and made
inadmissible things". He broke official documents, and he - write members of the community - has to be
given to National Justice, but it was
not good for the community. For that reason they decided to move him away, not
to allow him to participate in any lease, and prohibit him in general to be part
of Kehila's issues. Neither could he be called Reb, but only for his name. All this was confirmed with a warning: all
the time that he remains in Pruzhany, any regret request won't be accepted.
This protocol was registered in the Pinkas in 1812, and was signed by
authorities of the Kehila.
Another
extraordinary case happened in 1862. A Jew of Pruzhany was accused of violating
a 8/9 year-old girl. Which way reacted Kehila members? It is ignored. There is
only registered a laconic note in general, about YOSEF LEIB ben SHMUEL TZVI
SANDLER who violated the girl MIRIAM bat Reb PINCHAS, on Friday, eve of Sacred
Saturday.
In
second half of XIX Century, happened a tragic case. It was a fight between the
Kehila and a person. In Pruzhany lived a certain VELVEL YUDELEVSKY, rich man
owner of a beer still. He was a well educated man and offered his children
European education. In the city he was known as "YUDELEVSKY the
writer", because he knew to write Russian, and was erudite in laws. He was
in conflict with Kehila authorities. He was pursued for this cause . In the
year ' 70 of XIX century one night
fired the beer still of SHVEIKOVSKY, in the yard POLINOVE, in city entrance.
Was
suspected that YUDELEVSKY - his competitor-
was the cause of the fire. Jewish witness arose headed by the member of
the Kehila Board YUDEL FAYN, saying that they saw as VELVEL YUDELEVSKY had sent
men to produce this act. YUDELEVSKY was judged, he lost all his rights, and was
sent to Siberia. His still was confiscated in benefit of SHVEIKOVSKY. It was an
open tribunal in market square, as was then usual, was shaved half of his head,
and was stuck a yellow patch to his back.
Population
grew up a legend about the testimony of YUDEL FAYN, in the sense it was false,
and after as short time he died suddenly. The son of VELVEL YUDELEVSKY, after
this history, distributed a pamphlet in
Hebrew titled: "This is for Yehuda" (that is to say YUDEL
FAYN). There he tells what happened, attacking Kehila authorities headed by
YUDEL FAYN (we could not obtain this document).
About
YUDEL FAYN tells Jew-Russian writer NILOKAI PRUZHANSKY in his memoirs: when he
was 17 year-old age, in the years ' 70, he went to that of FAYN to obtain a
passport to travel to Vilna. FAYN don't give it, and he was forced to appeal to
Russian Military Commandant's intermediation that had defeated Polish rebellion
in 1863.[xv]
In
Pinkas we don't find signs of "Chasidic" movement, since didn't penetrate this thought and practice in Pruzhany's population. . It is
very difficult to define which were the causes, because at the same time in the
near cities, as Kobrin and Brest in the East, and Slonim in the N.E the
"chasidism" gained many adherent. A tradition was conserved, in the
sense that the cities with acronym KRPS[xvi]
(Kosove, Rozhinoi, Pruzhany and Selcz), didn't have "chasidim""[xvii]
After
this, were removed last Kehila legal functions, as recruits selection and taxes
collection, and did no longer existed as official affairs institution.
[i] TN: Coincidently with
third partition of Poland. A great Jewish settlement began in Pruzhany around
year 1800
[ii] TN: Even the author did
not find the names, you can see them in our web, thanks to our research. See
Kehila's section.
[iii]All Pinkas is full with
grammatical and style errors.
[iv] The addition is not
exact.
[v] The slaughter house was
located in Bod St. , near the river,
and stayed there until 50 years ago.
[vi] Post biblical laws.
[vii] Prices paid by animals
slaughtering: for an ox 20 groshen, for a cow 15, for a calf 3 to 5 months old or a sheep, 5 groshen.
[viii] Aged people had a
privileged status, because was understood they had the wisdom to drive Kehila's
issues.
[ix] Interpretation of
biblical texts. .
[x] Saturday before Pesach
[xi] Saturday before Rosh Ha'shana
[xii] Person who holds
the cushion on which is laid baby to be
circumcised.
[xiii] In the regulation of
year 1822 was designated the "sandek" of every month , by Kehila's
leader, without the obligation of contributing a gift.
[xiv] In manuscript are more
than 100 signatures, of most distinguished families, and among them those of::
TZADOK URINSKY, MICHAEL BIRNBOIM, ZELIK MOISHE and MOISHE ARON BORKER, MOISHE ZEV VOLF POLINOVKSY. Among fist
signatures we find that of ZEEV VOLF
YUDELEVSKY, about whom we will write later.
[xv] N. Pruzhansky, a well
known Jewish- Russian writer from the end of XIX century and beginning of XX's
was born in a village next to Pruzhany.
[xvi] In Hebrew is written as
the word "karpas" (without vowels) which means potato
[xvii] We have to consider
that in this time lived the "Gaon
(genius) of Vilna", the religious
leader most opposed to Chsidism,
born in Selcz next to Pruzhany. Is told that 50/60 years before , a Pruzhany rich man called MINTZ, and his
son in law born in Kobrin, wished to open a "chasidic study group" in
Pruzhany, but due to contextual resistance they gave up the plan.