Nechemia Shtuker
MEMORIES
OF KARTUZ BEREZA THAT NO LONGER EXIST |
EDUCATION
Education in our small towns,
occupies a central place from many generations ago. Educate young generation in
Jewish spirit, is as our wise people said: "Study of Torah is equal to execution of all
precepts". It was one of main tasks for community activists. Education
institutes were several " CHADARIM " (TN: system of primary level community religious education, singular is
" Cheder"); TALMUD TORAH" (teaching of Pentateuch and other
sacred texts), to modern schools as " TARBUT " and " TZISHO
".
This way continued golden chain of
existence of Jewish people. This issue
occupies a preferential place in our historical registers. It goes this way
from beginning of my childhood, . I was in almost all " CHADARIM ",
schools, night classes and later I was designated teachers team member of cultural school " YAVNEH ",
and therefore I feel the obligation to write for posterity this pages in our symbolic stone.
Shmuel "the Melamed" (religious
teacher)
He was my first " Rebe "
(religious teacher). Was our neighbor,
a Jew of black beard. When I studied with him, his father still lived; was very
old, and his occupation was to be a
tailor. He requested us, boys, to help him to thread in the needle. They
said he had as much as 110 years. Of that time, I am engraving in my memory my
father's Z"L (blessed his memory) first visit . He arrived to the "
Cheder " while the "Melamed" was examining me. "An angel
throws from the sky a "kopek" (TN: Russian money) coin on the "
sidur " (prayers book)". I ran then to the loft to look whom G-d
sent to bring gifts to good students.
Herchel, the teacher
It was the name of my second
"Rebe", who knew Russian. The nickname "teacher" (TN:
instead of Rebe) maybe was for his liberal behavior and his modern suits. He
was tall, thin, and had a very short beard. Apart from Hebrew and " Sidur
", he put special emphasis in writing. These two " Chadarim "
were under the same roof, and in free time many times arose among students
discussions and fights. In an opportunity both teachers intervened and
exchanged "juicy curses."
Yudel "the lame"
The real last name of my
third "Rebe" was BEREZOVSKY.
He dragged a leg, and was called by everybody "the lame". His parents
were peasants of " Michalinka " village, distant about 15 kms. of
Bereza. His brother, MICHELE was a well-known pedagogue, with a degree from
famous Grodno Seminar . During last time he worked in a secondary school in
Brest. YUDEL was a great specialist in Hebrew grammar. My father was a great
expert in TALMUD (TN: post biblical religious behavior norms), and he
thoroughly knew TANACH (Bible) and Hebrew grammar. I remember he arrived school
in opportunities and several times arose great discussions between him and the
"Rebe" YUDEL. The issue of discussion could be the correction of a
grammatical detail, or the
interpretation of TANACH versicle. Yudel was distinguished for his
beautiful writing, especially in Russian. Women came to request him to write addresses in envelopes. Last years lived in Church St.. in his own
house.
Polonsk Religious Teacher
My fourth Rebe was MORDECAHI
FISHMAN better known as the "POLONSK religious teacher". Taught
CHUMASH (Pentateuch) and TALMUD, and
some Hebrew grammar. He was a quiet Jew of medium height and blond beard. He
had an own house, and a cow in the stable. He lived in a narrow street behind school. Domestic issues were
solved by his wife VELIA that was tall and thin, and was a virtuous woman. Had
two children; a beautiful daughter, and a son LEIZER that studied in a YESHIVA
(TN: religious high studies academy) in another city; when he returned home
taught at evening some TALMUD pages in synagogue.
Lipe "the Melamed"
(religious teacher)
This Rebe gave his life completely to TALMUD teaching . He had a whip and whipped children of CHEDER in case of any small transgression.
This was his characteristic punishment. The Rebe of POLONSK used to punish his
students with fist blows. YUDEL "the lame" made it with lashes and was helped by other students
that enjoyed retaliating school students that hated. Lipe was short of view,
looked oblique; he was cross-eyed; was a great Bible reader in the new
synagogue and read by memory since his vision was faulty. His wise son SIMCHA knew TALMUD more and better than
LEIZER, son of Polonsk Rebe, and he also taught a TALMUD page in synagogue to
male youths. Then he received rabbinical authorization, to carry out tasks in
the Rabbinate.
"The Melamed" (religious
teacher) from Malch
His name was Ysrael. I did not
study with him. The system of his Cheder was similar to that of Lipe. His wife
was a virtuous woman, and she also helped him in home material maintenance.
In time between " Purim " and
" Pesach " (Passover) they were in charge of baking " Matzot
" (not leavened flat cookie consumed in Passover). Their home was organized as a barrack. He was a Jew of
"wide backs". He walked around the house with head covered with the
" KIPA " (calotte) and supervised the product so that it was KASHER
(TN: capable for consumption according to religious traditions). From to time
he became furious with women that
disregarded work of flatten mass, and also
with males that had the function
of kneading, perforate the MATZOT, and introduce
them in the oven.
MOSHE YOSEL PEARL
I studied in his Cheder during one
or two periods. His specialty was Talmud. He was devoted very seriously to his
work. He showed great knowledge in other studies. The influence on his students
was very important; these tried to study with great seriousness. He was proud
for the respect offered him whole community,
for his high intellectual level. Were recorded in particular in my
memory, his yellowish fingers from so much smoking.
AARÓN "son of SHOJET's - animal ritual butcher - wife"
In second street called "The
Road" was Aaron's Cheder, the son of butcher's wife. He had a thick beard
and was huffy by nature. Also, was moving head
whole time. Had a long and white beard, and thick brows covered around
his eyes, and gave him a patriarchal aspect of Jew of the past. Cheder was
located in a house, and a partition separated it of the other side of house,
who belonged to his wife's two sisters
and his brother-in-law ZELIG. They had inherited the house. I remember Thursday
afternoons, when we studied and interpreted some deep problems in Talmud, or a
complicated chapter of Chob's book. Rabbi's wife was expert in this material
because she had listened it several years, and she helped students, which woke
up Rebe's fury.
YOSEL MALINOW
Yosel the Religious teacher was
short and had long beard finished in tip. His Cheder was similar to previous one. These two "Chadarim"
were the older in town and their level was very high. The learning cycle was
completed there, and children who wanted to continue higher Jewish studies
should move to another place because there was not in Bereza where to receive
higher education. This teacher should sometimes fight with students that didn't
want to study, who went to school because their parents forced them. The insistence of the Rebe in studying and
the inadequate answer of not well educated students, caused the Rebe a lot of
pain, that therefore was huffy and nervous. His knowledge of Russian was very
scarce.
I remember an nice case: In certain
opportunity a policeman - who had a book under his arm - entered the Cheder for
an issue related to tax payment . The Rebe talked to him in Russian mixed with
Yiddish and said: "Mr. Police, sit
down in the bank..."
AIZIK MOLODOVSKY
The father of our citizen
well-known writer KADIA MOLODOVSKY, was already a modern teacher. Was said that
sometimes taught TANACH with discovered
head. He was very expert in general Jewish culture, and followed a little
"Yiddish-ism" (TN as opposed to "Hebrew- ism"). His school prospered and flourished in Bereza.
Teacher GIRASHOV
He was public school teacher. This
Jew, a little assimilated, came from some distant place of deep Russia,
together with his wife, more assimilated yet. During many years they educated
children and girls of our town. Their students were children of Jewish families
that wanted to offer their children
general culture in Russian language. In their school they had three
courses especially for Jewish children. During morning studied boys, and girls
during afternoon. Music classes were
mixed. For Christian children was another school of lower level. The fee was
twelve rubles annually that was paid to Municipality, and the teacher received
his salary from government authorities.
He also owned a printing. In spite
of being a little assimilated, the teacher Girashov arrived twice a year at
synagogue, in "Rosh Hashana" and "Yom Kippur". He prayed
during two hours wrapped in a silk TALIT (ritual mantel). When he talked with
his best students, expressed his critical thought as for example: "Jews
don't come to temple to pray, but to talk among them". Or asked: "how
interpreting the paragraph: "You must have conscience in front whom you
are"?!"!. The cycle in his school lasted three years, and I made it
in two. It is interesting to highlight that in spite of his Russian patriotic
behavior, was a Jew with deep national feelings.
Following event demonstrates his
czarist Russian patriotism. One day, when we were in classroom, entered
suddenly policeman KRILCHUK, a tall non Jew of wide back. He was sent by
police's commandant TIMINSKY for a routine issue. The policeman forgot to take
off the cap from his head. Then the teacher screamed with fury: take off the
cap! And pointed out Czar's and Tsarina's
picture. Confused policeman asked to be forgiven, and stayed firm. Teacher
Girashov showed him the door and policeman abandoned embarrassed the classroom.
Did - maybe - the teacher wanted this way retaliate of the non Jew?...
This teacher was a mathematician
and wrote a mathematics study book. He
published it. The book had in its time great success and great recognition in
all Russia.
Their two children, NIOMA and FIMA,
both students, were also proud of their Judaism in front of gentile friends. After Bolshevik revolution
in Russia, and after beginning of WWI, their destination was tragic. They
escaped toward deep Russia fearing Germans, and lived lacking everything. After Revolution they returned
to Kartuz Bereza, but Polish régime did
not give them citizenship and were sent
to Soviet border. Soviets on the other hand, didn't receive them because
of having been faithful to Czar and
opponents to Revolution.
Finally after many request and
efforts by Jewish Community to government authorities, were granted temporary permanency until they had the
opportunity to travel to Eretz Israel. To get the certificate, was a very
difficult task. Meanwhile they lived in poverty and privation in a non Jews
house. They stayed with difficulty thanks to support of their admirers' from
the past. When we abandoned Bereza in 1925 and traveled to Argentina, they
still remained there. Which was their destiny?. I do not know
Secondary School teacher VAINSHTEIN
This teacher, with his wife Pola,
directed a private high school that was located in the house of BERL RYBAK, in
that time City Mayor. After I concluded studies in CHADARIM, and then
Girashov's state school, I wanted to follow high studies. For this reason, I
took private classes with teacher
Vainshtein. For three weekly classes, we paid him seven and half monthly
rubles. He examined me and my cousin NISL, who
in year 1925 emigrated to Israel
(he had the privilege of taking his parents, my uncle and my aunt, and died
some years ago in Israel). I studied almost one year with VAINSHTEIN ,
until WWI out brake. The world tempest put an end to my dreams of
carrying out superior studies, and to think of a career.
Teacher VAINSHTEIN was a young man,
of delicate manners, and had a cowlick of gray hair, possibly for the pogroms
that suffered in Russia and other difficult situations during czarist domain.
"Reb' AIZIK, the judge
He was "student of wise
men" (TALMID CHACHAM) and very
humble. Aizik the judge was short and
worthy of respect. He was not a religious teacher, and due to my father's
request accepted to teach me TALMUD
once a week, for not forgetting what I
learned previously in CHADARIM. This specialist, taught every day a
class of TALMUD in synagogue, between dusk prayers time (MINCHA) and evening prayers (MAARIV). Fridays
after dinner of Saturday eve, thought only to studious Jews.
Until today is in my memory my
childhood, when my father took me Saturday's
winter nights to the old Bet Medresh (academy of Jewish religious
studies) , well heated, to listen judge Aizik's classes. Scenario was illuminated with a chandelier
brought by his assitant MICHL. In
another distant corner, dominated by shades, children brought blocks of ice
that took out of YANKE BEN YTSHE's basement. For effect of heat, ice melted and
next day Bet Medresh was full with
water: children's mischief... For me was an enigma: where from came water to
Bet Medresh.?
Community schools
After an interruption period that
lasted four years beginning from first German conquest, when the city was taken
from hand in hand, until finally stayed under as an independent Poland domain,
began times in which educational institutions settled down in our city. First
was the "Yiddish's" movement. They had influence on Finances Commission
because received American help to establish eating rooms to feed hungry
children.
They repaired public bathrooms building - made of stones
- in Cemetery St., and, transformed it
into a modern school. In this school concentrated the group of idealistic fighters,
and among them activists as SHLOIMKE
VAINSHTEIN, MEIR FODOSTROITZA, and Director YOINE REZNIK, educator, with a
degree of Grodno famous courses. With
them worked a team of 7 to 8 teachers. They occupied all classrooms of new building, and left
only two for "TARBUT" .
Tarbut got other two classrooms in
the building in which Talmud Torah was. The ideological distance among two
groups, hinder schools development. Only after Balfour Declaration , with bloom of political
Zionism was enlarged, and Yavneh school
and Hebrew dominated, directed by
Zionist activists YSHAIA ZALTSMAN, LEIB DANTZIG, YTHAK SHTUKER and
others. They also formed a young Zionist group
that attended night courses.
Two groups of youth, the
"Yiddish's" and the " Hebrew's" carried out meetings to discuss action to carry out and to
prepare cultural nights. Then was founded a "Hebrew Corner" in which
were carried out classes of Hebrew, chats and discussions, under the direction
of MANIEVITZ who was fanatic of Hebrew language. He was from Lemberg and his
instruction and culture was acquired as student in Moscow. Teachers of Yavneh school were PORTNOY, PARPELIUTSHIK
and PUTERMAN, who were of Baranovitch and
had studied in Vilna Hebrew Teachers Seminar. Polish teacher was Mrs.
SHULGIN (of Warsaw). In certain times also worked teachers VAIS, RABINOVITSH,
KOGAN, ROSENFELD, HIMELFARB and others. Thanks to competition among groups
began cultural discussions. Each group brought his speakers, and each one
wanted to overcome others.
GUEMARA (post biblical religious
rules) and TANACH (bible) studies
I should highlight that besides
Chadarim and schools previously
mentioned , were in our city- in
different stages - , youths' groups that taught in the community chapters of Guemara and Tanach. I will
remind teachers LEIZER VEILE'S and
SIMCHA LIPE'S, both children of religious teachers. The second was known by his
father's name LIPE and the other one for his mother name called VEILE. Both were "Yeshiva
boys" very well prepared. Among erudite it is also necessary to remind
YACOV RUBINSHTEIN and SOLNITZ. YACOV
RUBINSHTEIN was characteristic by his deep and problematic questions in
difficult chapters of religious texts.
As teachers of TANACH were distinguished young YOSEL BRAINSKY
and in later years MOISHE CHESHES (I believe he is now in US). This group
called themselves "TIFERET BACHURIM" (flowered youth), and was
created by a " maguid " (preacher) that from time to time came
to our city.
To conclude this chapter in which I
told about educational and cultural institutions, and about individuals that
were active in this field, I want to remember other teachers and in general
good Jews, responsible to offer their support in favor of education of young
generation of Kartuz Bereza. During my
time and although personally didn't study with them, they were:
SHMUEL BAM; teacher, brown young
man, of black beard and mustaches, expert in "Tanach" and
grammar.
FAIVEL BAIDATZ (TZEKERNIK):
religious teacher, emigrated to US
before WWI
NIMA HA'MELAMED : religious teacher
and also couples matchmaker, emigrated
to US before WWI
MORDECHAI GEDALIA y NUSKA : both
religious teachers in the Talmud Torah.
HENOCH RABINOVITZ: famous teacher
of "Tanach" and erudite in grammar. Was considered as one of the
adolescents teachers. Not all had the privilege of studying with him; only
children of rich families could study with him. At the beginning gave private
classes, then he taught in the Talmud Torah.
MOISHE ELIE MEIR: taught beginners.
ARKE, THE TEACHER; Teachers' of
previous times prototype. Taught to write letters in Yiddish to maids, cooks,
poor children, cart drivers children. He was very accepted by women whose
husbands were in America.. Wrote
letters to their husbands and read answers they received.
MENDEL RISHES; The Judge, tall Jew,
long and white - as snow - beard. His aspect was severe, huffy, and
detailed. Was known as follower of BET SHAMAI (orthodox very severe tendency).
Constantly tried to interpret according to Moshe's laws all type of problems
and social discussions, . As
"Aizik the judge" before mentioned, was serene, and contrary to previous comment he was
pious as followers of BET HILEL (school
of permissive moderate tendency).
OUR RABBIS
We had two Rabbis. Always among them
have been discords and discussions, and each one had his followers. One was
Rabbi KLATZKIN of urban group, and the
other was Rabbi OSHEROVITZ his opponent. To replace Rabbi KLATZKIN arrived
Rabbi TROP that had been Rabbi in a distant city in deep Russia. When Rabbi OSHEROVITZ died was replaced by his son-in-law, Rabbi VIGODTZKY who occupied his
position until last times.
SIONIST ACTIVIST IN "KEREN
KAYEMET L'ISRAEL" (KKL) (Fund for Territorial Recovery in Israel)
As I remember, until Balfour declaration,
our KKL activity was driven by
veterans, as "Chovevei Zion" (lovers of Zion) group. MOSHE
TABULITZKY, activist and fanatic of
Hebrew language, dedicated fully to this objective. He came from one
noble family known for several generations. He lived in a beautiful house, with
a great balcony, on the Road in downtown. From my childhood I remember people
was proud of him, his wife, and their only son. They spoke in their house only
Hebrew. His wife also came from a noble family, and as her husband was
interwoven with Zionist ideal. This activist was a serene and humble
individual, who worked in silence.
Another veteran activist in Bereza
was SHEIKE BERKOVITZ who was a fervent Jew, full with life. In many
opportunities he appeared and read interesting speeches full with Zionist
content and mentioned words of our wise
men (our "CHAZAL", wise men of blessed memory). In his youth was a
"Yeshiva boy", and later become partner of Mr. GOLDSTEIN, proprietor
of the steam engine flour mill, and the sawmill that was the most important
of town, inherited from his
father-in-law SHAMAI BEREZOVTZKY.
GOLDSTEIN came from the city of
Pruzhany. He was an affectionate man and great supporter of Jewish causes.
Always was among first ones for any purpose, and he was a model for other Jews.
His support to KKL consisted on high amounts.
His hand was also open for all town needs.
With Balfour Declaration, Zionist
movement was reinforced in all fields. One of the personalities that occupied
an important function in the diffusion of
Zionist thought and Hebrew language among Bereza youth, was GUZALKA
(today GORALY in Israel). Among other things, opened up night courses for youth, and founded a KKL group which
maintained an intense activity.
Until last day when I left my native
city, I had the position of KKL Secretary. I want to remember friends
activists: RABNITZKY, VELVEL MINKOVITZ (student of the Seminar "
MIZRAHI" in Vilna, today in US)., FODOSTROITZA (in Israel), TUCHMAN,
GROSMAN, EIDLSBERG, ETL SCHWARTZ (I believe he is now in Canada).
Fellow PLOTDKOVKSY and me, traveled as delegates to
"USHISHKIN" Congress that carried out in Warsaw during 1924. Zionist
groups were very active in all fields. Already being in Argentina, we listen
about settlement of collective farms (those that prepare pioneer immigrant to
Israel) in Kartuz Bereza, and also in the near small village of Bluden.
FIREMEN DIVISION
According to an old tradition
during czarist régime, and also in new Poland, Firemen Organization had an
important function in city order preservation. During fair days, firemen were
present dressed with their uniforms, in all entrances of the city, to collect
tax of all peasants that arrived with their cars to the city.
During disorders and in occasions
of attacks to Jews, these strong and skillful youths were in guard. The
anti-Semitic bands that treated to harm and damage Jews, received more
than once strong punishments.
Especially stood out one of them
nicknamed "MEILECH PAP". His occupation was horses merchant. He was
really "a teacher" to "give them back". It was used to say
of him, that when he hit in some place,
no longer grew hair once and for all
...More than once happened that he intervened when were attacked Jews in market and before police arrived,
since it is obvious that police arrived
late when it was to defend Jews of anti-Semitic bandits groups.
If some revolt out brake in any
place, "MEILECH" immediately appeared and in its hand had his famous gnarled stick. Bandits were
prisoners of terror, mounted quickly their horses and carts , and returned to their villages.
During national feasts and official
ceremonies, as for example May 3rd., firemen were invited to participate in
parade, headed by YANKEL SELETZKY, Jew firemen commandant. . They dressed their "elegance"
uniform, and with strong and spread step
introduced his "unit" to
military commandant.
Many of Jewish firemen fulfilled their function with respect and pride,
as for example ITZL KAROLITZKY, the siblings YABLONOVSKY (two of them live
today in Rosario, Argentina), and of my memory I remember the valiant CHANOCH
LISKOVSKY that was firemen's commandant during a time. During czarist régime, was commandant a Non Jew, ADAM POSNIAK. I
also remind Jew BEREL KATSHER that amid a dispute, opened POSNIAK's head and should abandon Bereza for
many years. ..
Frequently firemen made simulacra
for need of making rehearsals. For example they declared that certain
house was catching fire, ascended to
the roof, and threw water on neighboring houses so that fire doesn't spread.
This was like a general rehearsal, because really with enough frequency fires
took place, because most of houses were wooden. Our firemen demonstrated
agility and efficiency in their work. In last times, they founded a wind instruments
orchestra. They also bought modern water bombs.
In honor to our trip to Argentina
(traveled 7 families, that was no worthless number considering the quantity of
inhabitants of the city), firemen prepared a ceremony of festival farewell
and accompanied us with the orchestra
to the station, because among travelers
were some firemen.
CARTWRIGHTS
In all towns of our District cart
driver occupation was known. Were two classes of cart drivers: those who
transported travelers and merchandises from a city to another or to train
station distant some km. of the city, and others that were devoted only to
" vazke ", that is to say tree cut
or other heavy merchandises transport.
Our train station Bluden (called
during czarist régime " Fagodina ")
was 5 km from the city, and a quantity of families obtained its
sustenance of transport toward and from station. This work, was hereditary many times , of father to son. There were cart drivers that had an
additional work, as example, horses and livestock trade.
Cart drivers were right and simple
Jews . Were distinguished for their courage and force when was necessary to
make use of it. I want to tell about two outstanding men among our cart
drivers. The "MAYOR" family: I was told their last name had it's
origin in following episode: during first German conquest died in
Bereza an official of German army with
the degree of "Mayor". The ceremony was impressive, they buried him
with his elegance uniform, his golden clock and with all rings that
showed in life. Was told that a family opened the sepulcher, and removed
all elements of value from died body. In
town was murmured that this "work " was done by this family,
and from then on was left them forever last name " Mayor "...
Family Chief was SHLOIME MAYOR, fat, tall Jew with wide back,
small white beard, a cowlick of gray hair, and two red as fire cheeks. He was
our neighbor in "Kantzelaria - Kostziol" St. The wooden pass way
trembled when he stepped, loaded with packages to celebrate Saturday, full with
fish and vegetables. The "Tchont"[i]
of MAYOR was very famous. The " Tchont " was closed in oven until
Saturday noon, when they returned of synagogue, but " boys " opened
it during the Friday's night dawn to
Saturday because they were impatient, and could not wait people's return from
synagogue, and sometimes eat whole "Tchont" before they returned from
synagogue...
In bad times, when was needed
defending Jews, SHLOIME demonstrated his force. If a non Jew attacked a Jew, he "offered" him so many
blows to remember them a lot of time. ..All those "not circumcised"
spoke to him with all respect because his physical force.
It is convenient to refresh our
memory with my grandfather's SHAUL AGOZ Z"L (blessed his memory) stories
In a certain village lived a Jew that leased the landowner his
land for milky production, in particular butter and cheeses. One day non Jews
got drunk and destroyed Jew's house in a crazy form. What could do a small Jew
in front of a crowd of "not circumcised"? In that moment stopped in front of the inn a big cart. It
was SHLOIME MAYOR (who used during his youth to wander through villages, buying
clothes to peasants, and selling them tapes, bellboys, combs, etc.). He stood
in front of inn's entrance and screamed:
He went next near to first two non
Jews, lifted them for the air in such a way that they were given a " kiss
" one to other, and then threw them outside as if they were two matches.
In the same way treated to other two ones, and the other ones no longer waited
their shift and dispersed afraid. The inn got clean.
During a lot of time non Jews
trembled when saw this brave man and
respected him much.
Chief of our cart drivers, was
"YASHA the cart driver". Before abandoning Bereza he was already 60
years old. His beard was blond, and
constantly had a pipe in his mouth. All respected him much. When youths fought, it was enough if YASHA
lifted his cane, and quickly order and the silence returned.
In Simchat Tora[ii]
days used to drink a "Lechaim!"[iii].
Then he left running toward town
streets rounded by children's groups. He exclaimed; "Sacred
flock"!! and children answered him
Mee!........", and he joined them. Then he took out boots, took off
clothes and continued running nude until some neighbor pitied and entered him
to his house.
About cart drivers behavior, the
following story is a testimony: "He worked in the steam engine flour mill
of BERKOVITZ-GOLDSHTEIN company, and I should stay until the group of cart
drivers discharged wheat boxcars, and brought
bags to the mill. SHOLEM brother of mill owner SEIKE BERKOVITZ inspected
empty cars, and found in one of them a small wheat bag, maybe of 5 or 6 kg,
just in Reb YASHA's cart. SHOLEM out
brake angry and screamed:
Certainly, nobody could oppose this
habit of "cart drivers tithe".
OUR SETTLEMENT IN ARGENTINA
I want to conclude my memories of
my native city Kartuz - Bereza, describing how was settlement of my fellow citizens in Argentina.
After long letters exchange with
JCA representatives in Warsaw and Paris, after navigating 32 days in the ship
of French flag " Ceylon ", arrived to Argentinean coasts from Bereza
6 families , in March, 1927. In Warsaw
joined us other families of Brest and Galitzia areas , and we were all called "Brisker families" . Of
Kartuz Bereza traveled to Argentina
these families: YAKOV SOKOTTZKY and his family, AARON GLOZ and his family,
ELIAHU VORODOVSKY and family, BINIOMIN SHTUKER and family, YTZHAK GOLDFAND and family, YESHAYAHU SOKOTZKY and family. Later were added NOTE GLOZ and MOISHE GLOZ. NOTE GLOZ is now in Buenos Aires.
We were taken to Montefiore colony.
At the beginning, JCA gave us only 75
hectares of earth, and later they increased up to 112 and at the end to 150
hectares and the livestock. Many of those who stayed in colony bought earth
with their own money. Others abandoned the place for different reasons, as for
example climate and nature. During 30 years the colony passed thorough
different setbacks. Some left to the cities, either for the children or for
desire of looking for more comfortable and beautiful life.
I should highlight that the colony
had a brilliant past. There were times when the quantity of settlers was 250
families. When we arrived there, the colony already had 28 families, and during
our permanency, the number arrived to
120. It was bloom time of colony. Nowadays there are 60/70 families, other
dozens live in a near town, and are owners of their fields.
Nowadays are few adults. First
generation diminishes and youths occupy their place. We should highlight with pride that the group of settlers that
arrived of Bereza it even persists in MONTEFIORE. The "litvakes"[v]
are growing roots more than any other group, and waiting that us, second
generation, do not betray parents
ideals, as mine, my mother and others
who were faithful earth workers, in our old home, in our native city
Bereza.
Of generation in generation, we
opposed ourselves to easy economic sustenance, we highlight Baron Hirsch's vision and we exalt his
memory.
[i] TN Traditional meal
prepared in Friday's eves of " Shabbat ", made of potatoes, beans,
parts of chicken and animal fat, that was cooked until Saturday lunch, when was ate up
[ii] TN Religious feast day
for ending annual Pentateuch reading, which is celebrated with alcoholic
drinks.
[iii] Literally "for
life" or "Cheers"!
[iv] TN In this case the
word is used as a religious Jewish priest function. Bible regulates tithe for
Kohanim
[v] TN Those of Lithuanian
heritage who are perseverant, here used as opposed to those from Galitzia