TRANSFORMED INTO A
NUMBER
My brother and I
were ordered to stand to one side. We
could not see Mother, who had been consigned to the women s group. In spite of being separated from our
parents, we were not as yet overcome with fear. Dazed and confused, we did not guess that the separation was
final. We were made to run from one
place to the next, but being amongst our own townsfolk, we did not feel utterly
alone.
As I have related,
those sent to the opposite side were loaded on trucks and hauled away, we knew
not where. Those of us who remained
were marched on foot to the camp. It was all done very rapidly, and this haste
dulled our senses.
The following day,
we were rushed through the intake process.
We were ordered to strip naked - in the bitter cold of a Polish winter -
and hand over our documents, any valuables in our possession and everything
else we had brought from the ghetto.
The men were permitted to retain a handkerchief and a belt. All the rest was bundled up in paper bags
and taken to the central stores.
Neediness to say, no receipt was given, not even for money, gold,
watches or jewelry.
Each of us was
then given a card with his serial number and sent to the camp barber to have
all his body hair sheared off. It was a disagreeable process, performed in
great haste with instruments blunted from over-use. The shaven parts were smeared with disinfectant.
Naked and shorn
bare, we were made to run to the showers, where we got the first chance to
quench our thirst after the long train journey. The sweaty overcrowding we had endured made us all look forward
to this hygienic ritual, but it was rendered deliberately unpleasant, the water
being either boiling or ice-cold.
Anyone attempting to wriggle away was beaten and forced back under the jets
of water.
After the shower,
we were issued with striped prisoners' uniforms. To this end, we were required to go to a hut at a distance from
the shower and endure a long wait in the unheated structure, in the chilling
temperatures of a Polish February; throughout, we suffered curses and beatings
whenever we were tardy in obeying orders issued in German - a language
unfamiliar to many of us.
Most of the
uniforms were too large or too small; in addition, they were tattered and
filthy - from use by previous inmates, though we were unaware of this at the
time. The uniform was to serve us day
and night, summer and winter, within the camp and at work outside, in the
fields or in the streets of Auschwitz.
A few received striped jackets.
Anyone who managed to retain warm undergarments did not suffer from the
cold; the rest shivered constantly.
With shaven heads and ill-fitting clothing, we were scarcely
recognizable.
As the Germans did
not have sufficient shoes for all, most of the prisoners received wooden clogs,
which made walking difficult, particularly in winter when the camp streets were
wet or slippery with ice. Fortunately
for my brother and myself, the camp clothing store had run out of shoes by the
time our turn carne, and we were accordingly permitted to wear our own, where
Mother had concealed a hoard of dollars before our departure from the ghetto.
Immediately after
being issued with clothing, we began the registration process, which included
completion of a form with personal particulars. This was the task of "political clerks", inmates who,
between them, were familiar with every European language. The forms were deposited with the camp's
political] department, where they would serve as the basis for all records and
reports throughout the prisoner's sojourn.
Finally, the prisoner's inner left forearm was tattooed with his serial
number, which was to substitute for his name throughout his time in the
concentration camp. The number was also
inscribes on triangular cloth patches which he was required to sew to his
striped uniform, in precisely specified positions: at the height of the heart
on the left side of shirt or jacket, and on the outer seam of the right trouser
leg.
The color of this
patch signalized the prisoner's status: a red triangle singled out a political
prisoner (up to 1944, red triangles generally designated persons arrested for
anti-Nazi activity, such as Communists and members of various underground
organizations; after 1944, they were also issued to individuals not suspected
of anti-Nazi activity). A purple
triangle marked its owner as a "teacher of scripture" (a clergyman,
e.g., a Jehovah's Witness, a rabbi or priest).
A black triangle with a yellow stripe was for antisocial detainees. A green triangle with a yellow stripe
denoted hardened criminals. A pink
patch with yellow stripe was for homosexuals.
Auschwitz was the
only concentration camp where serial numbers were tattooed on prisoners'
arms. The reason for the measure was
the high death-rate, sometimes running into hundreds a day. The corpses being stripped of their numbered
uniforms, deaths on so large a scale hindered identification.
In the camp
hospital, where deaths were rife, it was customary to inscribe a patient's
serial number on his chest in indelible ink.
The corpses were laid outside the blocks with left arm extended, for
rapid identification of the tattooed serial number.
Tattooing
commenced in Auschwitz in the fall of 1941, when the Germans instituted
wholesale extermination of Soviet war prisoners. The tattoo was inscribed by means of a metal stamp, whose
adjustable numbers consisted of needles approximately a half inch in
length. The stamp was applied to the
upper left chest, the needle punctures then being smeared with indelible
dye. This technique caused weakness and
giddiness, making it necessary to prop the prisoners against a wall, to prevent
them from collapsing. In March 1942,
the Germans began tattooing similar serial numbers on civilian prisoners
brought to Birkenau. Finding the metal stamp
inefficient, they began etching numbers with a single needle, each numeral
being tattooed separately. This highly
painful method was employed on Jewish prisoners brought to Birkenau from 1942
onwards. I was tattooed with such a
needle. The only inmates not tattooed
with serial numbers were Germans and prisoners brought to the camp for
"re-education".
Numbers in
Auschwitz ran in series. The first
series was reserved for male prisoners; from May 1940 to January 1945, it ran
up to 202,499. Up to mid-May 1944,
Jewish prisoners were included in this numbering. In October 1941. a new series was initiated, running till 1944
and including 12,000 Soviet war prisoners (some of the latter were put to death
without being given a number).
In January 1942, a
separate series of numbers was instituted for prisoners brought to the camp for
"re-education"; these had hitherto received numbers from the general
series reserved for male inmates. This
series included numerous prisoners who died or were released. All in all, about 100,000 prisoners were
listed for "re-education".
Women in this category - about 2,000 in al] - were given separate
numbers, commencing with 1.
On March 26, 1942,
the first women prisoners brought to Auschwitz were given numbers from a new
series, which would ultimately number 90,000.
Up to May 1944, it included
Jewish women.
Commencing in
February 1943 (coinciding with our arrival in the camp), gypsy prisoners were
also shipped in. Up to August 1944,
they were numbered in two series: the men's series ran to 10,094, the women's
series to 10,873.
The S.S. having
destroyed all documentation shortly before the camp was closed down. the
precise number of prisoners included in each series cannot be gauged. The overall figure is estimated to have been
over 400,000 persons.
The serial number
issued to each prisoner aided the S.S. authorities in keeping their files. The numbers tattooed on inmates' forearms
were designed to help in identifying the corpses of prisoners who died or were executed,
and of those caught in escape attempts.
A prisoner's
serial number reflected the length of his sojourn in the camp. It goes without
saying that, with the passage of time, there was a progressive thinning in the
ranks of surviving inmates bearing the numbers issued in the camp's early
years. The Germans tended to send the
long-term inmates to extermination, but this was offset by the fact that most
of the veterans had learned how to get by, or discharged tasks useful to their
German supervisors. As a rule, they
were treated with respect by their fellow prisoners, who called them
'Prominenten'.
As well as serial
numbers, some prisoners bore additional tattooed identification. The Jews, for example, were marked with a
triangle, while gypsies were given the additional letter "Z"
('Zigeuner', German for gypsy).
Commencing May 1944, Jews were marked with the letters "A" or
"B".
Of our transport,
the men received the numbers 99211 to 99504, and the women - 33928 to 34023. I
was given the number 99288. My brother
got the number 99287.